Mark 16:1-8 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices… Under the larger of the two cupolas of the Church of the Holy Sepulchre in Jerusalem, there stands what is to all appearance a chapel, twenty-six feet in length by eighteen in breadth. It is cased in stone; around it is a row of slender pilasters and half columns; and at the summit is a crown-like tomb. At the east end of this chapel a low door opens into a small square room, called the Chapel of the Angel, because here the angel sat on the stone that had been rolled inside from the door of the sepulchre. At the western end of this ante-chamber is another much lower door leading into the sepulchre. The sepulchre itself is a vaulted chamber about six feet by seven feet, and the resting place of the holy Body of our Lord is at the right side as you enter, and is now covered with a marble slab which serves as an altar; indeed, the sides and the floor of this sepulchral chamber are cased in marble, which hides the rock beneath. Immediately over the slab there is a bas-relief of the resurrection, while forty-three lamps of gold and silver hang from the roof, and shed a brilliant light in what would be otherwise a perfectly dark vault. No doubt it all wears a different aspect from that which met the eyes of Mary Magdalene. Then there was only a low, rocky ridge, the boundary of a small suburban garden, in the face of which rock the tomb was excavated. Since then all the ridge except that which contains the tomb itself has been cut away in order to form a level floor for the great Church. Mary saw no incrustation of architectural ornament, no marble, no lamps; only a tomb of two chambers, one inside — the other cut out of the face of the rock. Thus it is that, as the ages pass, human hands, like human minds, are wont to surround whatever is most dear and precious with creations of theft own; but, like the native rock inside the marble, the reality remains beneath. If the surroundings are thus utterly changed, the original spot — the original tomb — still remains; and if Christian pilgrims from well-nigh all the nations of the world still seek it year by year, and if prayer and praise is almost incessantly offered around it in rites and tongues the most various and dissimilar, it is because its interest to the Christian heart is beyond that of any other spot on the surface of this globe — it is "the place where the Lord lay." (Canon Liddon.) Parallel Verses KJV: And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. |