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: — Some of us may remember a walk through a park on the day after a hurricane: leaves, twigs, branches wrenched violently from their trunks strew the soil in every direction; oaks which have stood erect perhaps since the days of the Plantagenets now lie prostrate. Nor is vegetable life the only sufferer. The eye rests on what may remain of a nest of young birds dashed from their shattered home upon the ground; or perhaps here and there the carcase of an animal which had run for shelter beneath the cover of a tree already tottering to its fall. Or we are on the sea coast, the angry waves are subsiding, and as we watch them they presently lay at our feet the timbers of what we know a few hours ago must have been the home of human beings; and then one and another fragment of a ship's furniture is floated up, and then, perhaps, at last, a human body, so bruised and gashed by its rude contact with the rocks as to be scarcely recognizable. "Fulfilling His word." Somehow or other, then, His word is fulfilled in this devastation and disfigurement of that which His own hands have made; and the agent which inflicts it obeys some law as regular as that which governs the motion of the planet, although with more complex conditions. In its early history this earth seems to have been the scene of a series of catastrophes, each of them the product of existing law, each of them the preparation for some higher forms of life. As we pass from the physical and inanimate world and enter the human, the spiritual, and the moral, we find new and rich applications of the words before us. Here the wind and the storm become metaphorical expressions, having, however, real counterparts in the passions and the agency of man. Here, too, as elsewhere, we watch them fulfilling God's word.

I. LET US BEGIN WITH THE STATE. Every reflecting person must know how intimately the well-being of mankind is bound up with the maintenance of social order, and the stability and vigour of existing institutions with good government, with the due security of life and property: It is the State which organizes and combines the conditions of well-ordered human life. The State answers in the social life of man to physical nature in man's animal life. Its strength and unvarying order are the guarantee of man's well-being; and yet the State is exposed to destructive storms which rival in their sphere the most violent catastrophes of nature: and the question is how such storms are fulfilling God's word.

1. There is, for instance, the storm of invasion, the extreme and most dreaded result of the storm of war. Never, probably, before the establishment of the Roman Empire were such blessings as well-ordered government can secure secured for so large a proportion of the human family as was then the case. Upon the subjugation of a number of petty States continually at war with each other, the Romans established a vast system of law and police, which was almost conterminous with the civilized world. It extended from the Euphrates to the Straits of Gibraltar, from the Grampian Hills far into the deserts of Africa. This wonderful political edifice, which was begun by the soldiers of Rome, which was built up and completed by her lawyers and her administrators, was such that its seeming strength and its compactness and its practical wisdom made men believe that it would last for ever. But the centuries passed, and moral corruptions, imported chiefly from the East, ate out the very heart and fibre of Roman strength; and then there came the storm of the barbarian invasions. On they came, Goths, and Huns, and Vandals; on they came, wave after wave, breaking upon the enfeebled defences of decaying civilization; on they came, wrecking cities, devastating provinces, breaking up altogether the old fabric of society, and establishing in its place a state of things from which Rome had delivered the world, a number of petty States constantly at war with each other, and lacking in not a few instances the primary conditions of social order. And yet this wind and storm, we can see it, fulfilled God's word. Rome had done its work, and the evil which festered under its ordered splendour at last greatly outweighed the good that could be secured by its longer continuance. It left to the world its great conceptions of law and rule that were never better appreciated than in our own day; it had to make room for new and vigorous nations instinct with a healthier spirit, guided from the infancy of their existence by a Divine religion; and the scenes of ruin in which it perished had a sanction which has been justified by the event.

2. There is the storm of revolution, more dreadful in its extreme phases than the storm of invasion or the storm of war, just as cruelty or wrong at the hands of relations is more unendurable than at the hands of strangers. Such a storm was that which burst upon France in the closing years of the eighteenth century. We may go far, indeed, to find a parallel to the Jacobin terror in point of deliberate ferocity perpetrated in the name and in the midst of an advanced civilization. The brutalities of the Committee of Public Safety are the more revolting from the contrast which they present with the lofty professions of a sensitive philanthropy amid which the Revolution was ushered into being. And yet, as we look back on those terrible years which occupied the whole attention of our grandfathers, we can trace in them, too, the wind and storm fulfilling God's word. The old society which was thus destroyed was inconsistent with the well-being of the greater part of the French people; and the agonies of the Revolution have been counterbalanced by the exchange which millions have made of a life of great hardship and oppression for a life in which all men are equal before the law. He who makes the clouds of human passion His chariots, He who walks upon the wings of the wind of human violence, He permitted a company of pedantic ruffians, who for the moment controlled the destinies of France, to work its miserable will, because He had in view a larger future which would show that, however unconsciously, they were fulfilling His high purposes of benevolence and justice.

II. IN THE CHURCH, THE DIVINE SOCIETY, WE TRACE THE OPERATIONS OF THE SAME LAW. The Church is exposed to storms which in her higher life correspond to the storms of invasion and the storms of revolution in the life of the State.

1. Thus there is the storm of persecution which in Scripture is distinctly ascribed to the agency of Satan. It might well have seemed to the first Christians hard and almost unintelligible that the almighty and loving Father should have called out from among mankind into existence the society of His true children and worshippers only to expose it to the fierce trial which beat on it with such pitiless, with such well-nigh incessant fury during the first three centuries of its existence; and yet as we look back we can see that this education in the school of suffering was neither needless nor thrown away. If the Head of the new society had been crowned with thorns, the members could not expect to be crowned with roses, and withal to be in true correspondence and communion with the Head. If the storm of persecution swept round the cradle of Bethlehem when the holy innocents were sent to their appointed thrones by the sword of Herod; if it beat with relentless fury upon that cross where He hung, the Infinite and the Eternal, expiating human sin, it could not but be that His members would be perfected through suffering.

2. And there is the storm of controversy. Between the sacredness of Divine truths, and the angry passions which rage around them when the floodgates of controversy have been opened, there is the hideous contrast which we all feel most deeply in our best moments; and yet the wind and the storm of controversy have their place and use in God's providential government of His Church. If St. Paul had not withstood St. Peter to his face at Antioch, it seems probable that, humanly speaking, the Church of Christ would never have exceeded the dimensions of a Jewish sect. If had not opposed at Alexandria, it is difficult to see how, but for a miraculous intervention, the Church would have continued to teach the Divinity of Jesus Christ. If had allowed and his coadjutors to pass uncontradicted, Western Christendom at least would have ceased to believe that we are saved by grace. The controversies of the sixteenth century plunged a large part of Europe into spiritual anarchy; but at the same time they cleared away mists which else must have hung in ever-thickening corruption over the face of Christendom. Our own age has not been wanting in its full share of religious disputes, and we have not escaped the heart-burnings and the other evils which always accompany them. But those winds and storms of controversy have in their measure fulfilled God's word by rescuing from oblivion almost-forgotten truths; by reminding Christians of a truer and higher standard of life and practice which they had well-nigh forgotten; by bringing out into the sunlight the agreement which often underlies apparent differences, as well as the deep differences which often traverse a specious agreement; by persuading men of goodwill to combine courage in defence of truth with a chivalrous and charitable bearing towards its opponents; by deepening our sense of the preciousness of that well of truth of God which is itself attested by our misunderstandings, by our struggles, by our faults of conduct and of temper which accompany the effort that is made to recognize and to proclaim it. Yes, even controversy may have its blessings.

III. And not less applicable are the words to THE EXPERIENCE OF INDIVIDUAL LIFE which is assailed by storms that in their various ways fulfil the will or word of God. There are the outward troubles of life; loss of means, loss of friends, loss of reputation, the misconduct of children, the inroads of bad health, the slow decay of hopes that once were bright and promising; these things are what men only mean when they use the metaphor in their common talk. The storms of life also represent disasters and failures of a more or less external kind. And no doubt when they fall upon us in quick accumulation they do break down nerve and spirit, they do lay us low, as the psalmist says, "even to the dust." But these storms most assuredly are not seldom our best friends if we only knew it. They break up the class of alliance which the soul, despite her higher origin and destiny, is ever too ready to make with the outward world of sense. They throw us back from the realm of shadows upon the other kingdom which is so close to us, which we forget so easily, but where all is life. Life is full of illustrations of the truth that these storms are meant to fulfil and do fulfil God's word by promoting the conversion and the sanctification of souls. There are, for instance, souls who are exposed to fierce intellectual trials, because in no other way, as it seems, would they or could they learn the patience, the courage, the humility, the self-distrust which are so essential to the Christian's character. There is no doubt a dreadful risk lest the violence of the storm should wear them out and they should sink disheartened and lie down and die. But the struggle need not be given up in any case; and God's grace is sufficient for all who will seek it, since "His strength is made perfect in weakness."

(Canon Liddon.)

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KJV: Fire, and hail; snow, and vapour; stormy wind fulfilling his word:

WEB: Lightning and hail, snow and clouds; stormy wind, fulfilling his word;