Laban's Covenant with Jacob
Genesis 31:43-48
And Laban answered and said to Jacob, These daughters are my daughters, and these children are my children…


I. IT WAS FORCED UPON HIM BY CIRCUMSTANCES.

1. His long journey in pursuit of Jacob.

2. The Divine warning.

3. His failure to criminate Jacob.

4. The overwhelming force of Jacob's self-defence.

II. IT SHOWED AN IMPERFECT SENSE OF RELIGIOUS DUTY AND OBLIGATION.

1. The natural love of kindred may exist apart from piety. The social affections are beautiful in themselves, but they may be exercised by those who have very imperfect notions of religion, or who even set it aside altogether.

2. The forms of religion may be used with but an imperfect recognition of their real significance. The setting up of this pillar, and the pious motto attached to it, seemed to indicate a most sacred friendship and a solemn regard to the realities of religion. The all-pervading presence and the power of God were recognized. God is regarded as One to whom men are ultimately accountable. But this transaction, though employing the sanctions of religion, shows but a very low apprehension of its nature. This heap was set up by enemies who called upon God to protect them, each from the encroachments of the other.

(T. H. Leale.)



Parallel Verses
KJV: And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?

WEB: Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?




Bethel to Mizpah; Or, Service in a Strange Land
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