Isaiah 43:25 I, even I, am he that blots out your transgressions for my own sake, and will not remember your sins. I. THE SPEAKER. Whose voice thus proclaims obliteration of transgressions? A silver trumpet thus introduces the word: "Thus saith the Lord, your Redeemer, the Holy One of Israel." "I am the Lord, your Holy One, the Creator of Israel, your King." Jehovah speaks from His high throne. If other lips had thus addressed offenders, the word might have been empty, vain, and even worse: it might have relieved no doubts, healed no wounds, diffused no peace. Sin is terrible, because it is an offence against God. "Who can forgive sins but God alone? To the Lord our God," and to the Lord our God alone, "belong mercies and sorgivenesses." II. THE REPETITION. "I, even I, am He." The Person who forgives twice shows Himself. This reduplication cannot be without strong cause, for there are no superfluous words from Divine lips. It is at once apparent that our God, in the riches of His grace, desires thus to awaken attention, to rivet thought, to banish apprehension, to deepen confidence, to inscribe the truth deeper on the heart. Hence the timidity of doubt assumes the aspect of impiety: incredulity becomes insult. This important view is powerfully established by the context. The preceding verses exhibit Jehovah arrayed in robes of majesty. As Creator He claims service from the creatures of His hands; He demands the due revenue of adoration: "This people have I formed for Myself: they shall show forth My praise." The scene then changes; and He confronts them with appalling charges. In these, as in a mirror, the vileness of the human heart is seen. Worship is not rendered; prayer is withheld; communion is shunned. The charge is unanswerable. What can the issue be? Will patience cease to forbear? Will indignation blaze? The sentence follows. "I, even I, am He," etc. What exquisite pathos: what marvellous grace! How Godlike: how unlike the utterance of man! III. Thus the focal lustre of the word is reached — THE COMPLETENESS OF FORGIVENESS. God ordains forgiveness absolute, unrestricted, unfenced by boundaries, unconfined by barriers. "He blotteth out." It is true that the word has different shades of meaning, according to its context; but its main purport is neither vague nor obscure. It generally places sins in the most formidable light as recorded debts. It displays them as written in the pages of a book of reckoning, rigidly, exactly, — without extenuation; and then leads to the fact that they are completely erased, — expunged — Not merely crossed, for then they might be read again, and subsequent demand be made; but so eradicated that no trace can be discerned. But the vexing thought may intrude, that memory will continually recall his many and mighty sins. He tremulously may reason, If I cannot forget, will not God remember too? Amid all tokens of Divine love, will not my mind revert to former scenes, and be downcast? I shall see, or think I see, amid heaven's smiles, a reminder of my sinful course on earth. Let such thought be cast into oblivion's lowest depths. It is unscriptural: it is derogatory to the glorious Gospel of free grace. Mark how the word contradicts it: "I will not remember thy sins" (Jeremiah 31:34). Let none say, How can this be? Let it not be objected, such mental process is contrary to all experience: it is alien to the properties of retentive thought. Let it be remembered that we are now dealing with God: His ways are not our ways. IV. THE MOVING CAUSE. Man reaps eternal benefit; but the spring from which the blessing flows is high in heaven. Man and man's deeds are universal provocation: in him there is no moving merit. If God did not originate forgiveness for the glory of His name, no sin could have been blotted out. But God's glory is His final end; therefore He blots out transgressions "for His own sake." Thus heaven shall re-echo with His praise, and eternity prolong the grateful hallelujah. (H. Law, M. A.) Parallel Verses KJV: I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. |
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