2 Kings 6:5-7 But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.… I. THAT IT IS THE PRIVILEGE OF PEOPLE TO EXPECT AND RECEIVE DIVINE INTERPOSITION, WHEN OVERTAKEN BY TROUBLE OF MISFORTUNE, IN ANY LAUDABLE UNDERTAKING. The enterprise in which these young men were engaged was both laudable and praiseworthy. "Into the water!" What an unusual, perplexing occurrence. How trivial it would have been, if it had fallen on the land. Such is life. It is the unexpected that happens. It is what may be called the stupid and vexatious occurrences of life that cause much of our daily trouble and disappointments. This young man was evidently careless, or he would not have allowed the axe to come clear off. I also learn from this narrative that, if a poor man should have no axe, and not well able to buy one, that God has no objections if he should go to a neighbour and borrow one. II. THAT IT IS THE PRIVILEGE OF GOD'S PEOPLE TO LOOK FOR AND RECEIVE DIVINE INTERPOSITION IN SEASONS OF LEGITIMATE ANXIETY AND WORRIMENT. Every honest man should feel worried, who has borrowed the property of another and cannot return it according to promise. Christian people, especially, should be very sensitive on this point. A religion that does not make a man honest and truthful is spurned and ridiculed by the world, and justly so, for it is worse than no religion at all. This young man had a noble sense of honour and equity about him. As I look at the Divine interposition, in behalf of this anxious, disappointed young man, I draw lessons of encouragement. 1. Let us be sure, first of all, that the business, the enterprise out of which our troubles arise, is legitimate and proper. 2. That we entered upon it in the right spirit. That, during its prosecution, we sought to go in and out under the smile of God. 3. That our troubles are not the result of our own ignorance, indolence, or sin, but from causes we did not suspect, and over which we had no control. The axe is off, and in the water. Legitimate anxiety and worriment from unusual and unsuspected quarters. The zeal and energy of this young man brought him this trouble. I suppose that some men could have used that axe all day, and it might not have slipped a quarter of an inch, But he swung it as a man who intended to make the chips fly. Therefore, I should say it came off, and all this trouble came on. So, the man who works with both hands heartily, in felling souls for the spiritual temple of the Lord, will be sure to make himself trouble. A cold, formal Church and the wicked world will unite to oppose and do him harm. Indeed, any man who has anything worthy of the name of zeal, in the cause of God, will soon find cause for legitimate anxiety about himself, his reputation, and his work. III. THAT GOD'S METHOD OF INTERPOSITION, IN BEHALF OF HIS PEOPLE, IS FREQUENTLY THROUGH HUMAN INSTRUMENTALITY. Elisha was the instrument God used to help this young man out of his trouble. So now, God often helps us, even answers our prayers, through persons to whom he has given the will and power to do it. There are many striking instances of God's interposition in behalf of His people, in temporal matters. IV. THAT, ALTHOUGH IN THIS CASE THE INTERPOSITION WAS MIRACULOUS, THE END WAS NOT FULLY SECURED WITHOUT HUMAN CO-OPERATION — "Take it up to thee." In the Divine economy, man must be more than a mere negation, — he must be more than a passive recipient of God's interpositions and blessings. He has raised us to the dignity of co-workers with Himself, in the great work of rescuing our sin-cursed race from the service and dominion of Satan. Just as God and man work together in nature, He always doing the supernatural, — producing the seed, and the vast possibilities of life slumbering in the face of nature, and the external influences fitted to call them forth: and man, as though everything depended upon him, clearing the ground, sowing the seed, cutting weeds and thistles, arranging his fields, gardens, and orchards, until the face of nature is a very paradise of beauty and blessing. So in the spiritual world, God's purpose is that through human and Divine co-operation. Oh for the eager promptness of this young man, in grasping our lost blessings. Reflections: — 1. Learn from this narrative that God is not displeased with His zealous, whole-hearted servant, who by his extra zeal disables himself or loses his axe; and that he would rather work a miracle, to put him in working trim, than to see him lazy and sleepy at his work. 2. That every man who has lost his axe of spiritual power must find it again, or, so far as he is concerned, the work of God is stopped. That one idle man among God's workmen counts more than one in the aggregate of his influence. His very presence will retard the workman and slacken the movements of many. 3. That in seasons of misfortune, it is well to be calm, and not by our own impulsiveness and imprudence make matters worse. Like the man I saw in a machine shop who chaffed his hand in attempting to put the belt on a machine, and became so furiously angry that he cut the belt in pieces, but had to replace it, at the cost of nearly a week's wages. 4. That the sinner should not make his case any more desperate by continuing to sin against God. That it is dangerous, unmanly, add very displeasing to God for one to deliberately add to the moral turpitude of his case, thus necessitating a greater miracle of Divine mercy, in order to save him. (T. Kelly.) Parallel Verses KJV: But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed. |
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