Genesis 49:1-2 And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.… A belief prevailed among nearly all ancient nations, that the human mind, at the approaching hour of death, is capable of penetrating into the mysteries of the future, and of distinctly revealing them in prophetic speech. We are on this point not restricted to obscure inferences. We find the idea clearly and explicitly stated by more than one classical author. Cicero observes: "When death is near, the mind assumes a much more Divine character; and at such times easily predicts the future." Socrates, when defending himself in the capital charge preferred against him, and foreseeing a condemnatory verdict, is recorded to have reminded the judges that, with death before his eyes, he was in that state which enables men to utter prophecies. Xenophon relates, in his "Institution of Cyrus," that this prince, when feeling his impending dissolution, summoned his sons and friends to his death-bed; and, in order to impress upon them the doctrine of immortality, used the following argument: "Nothing resembles death more closely than sleep; but it is in sleep that the soul of man appears most Divine, and it is then that it foresees something of the future; for then, as it seems, it is most free." In a perfectly analogous manner, Pythagoras and other philosophers, according to Diodorus Siculus, considered it a natural consequence of the belief in immortality, that the soul, in the moment of death, becomes conscious of future events. In harmony with these views, Greek and Roman writers not unfrequently introduce persons in the last stage of their existence predicting the destinies of those survivors who at that time particularly absorb their attention. Patroclus, mortally wounded, foretells, in Homer's Iliad, the immediate death of Hector, from the hand of Achilles; and when this prophecy was literally verified, Hector, in his last moments, augurs that Apollo and Paris would, at the Scaean gate, soon destroy Achilles, who, convinced of the truth and reality of such forebodings, exclaims: "I shall accept my fate whenever Jupiter and the other immortal gods choose to inflict it." In the AEneid of Virgil, the expiring Dido prophesies not only the chief incidents in the future life of AEneas, his laborious and exhausting wars with Turnus, the Rutulians, and the Latins; his separation from his beloved son, Iulus, when imploring assistance in Etruria; and his early death, unhonoured by the sacred rites of sepulture: but she alludes to the inextioguishable hatred and the sanguinary enmity that would rage between the Romans and the Carthaginians, and to Hannibal himself, who would avenge her sufferings, and as a fearful scourge of war desolate the beautiful plains of Italy. In the same epic poem, Orodes, before closing his eyes in death, threatens his victorious antagonist, Mezentius, that he would not long enjoy his triumph, but would soon also be hurled into the lower regions; which menace, indeed, Mezentius haughtily scorns but recognizing the possibility of its fulfilment, he laughs "with mixed wrath." Posidonius makes mention of a man of Rhodes, who, not long before his demise, stated the exact order in which six of his friends would successively die. When Alexander the Great, at the termination of his days, was asked whom he appointed his successor, he replied "the best; for I foresee that great funeral games will be celebrated for me by my friends"; and this remark is adduced by Diodorus as an example of the astonishing realization of prophecies pronounced shortly before death. And Cicero, extending the same power of presentiment to perfectly uncivilized tribes, mentions the uneducated Indian Calanus, who, when about to burn himself, predicted the almost immediate death of the Macedonian monarch. (M. M. Kalisch, Ph. D.) Parallel Verses KJV: And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. |
    |