Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more… Amongst the social and friendly duties which seem to be recommended, is the duty of exhortation. Exhort one another. To what? To good works, without question; to everything that a Christian ought to do. Much of the same nature is the precept, Admonish one another, and warn one another. Exhortation ought to proceed from brotherly love, else it would be faulty in its motives, and unsuccessful in its attempts; and because it often is so, this has given rise to two splenetic observations, made by those who view human nature in the worst light. First, that every man is liberal of advice; secondly, that no man is the better for it. If a person exhort another, purely because he is a friend, and desire his welfare, the very manner will show the man; for love has an air which is not easily counterfeited; he will temper his advice with discretion and humility; he will add whatsoever is necessary to recommend it; and if a person be persuaded that he who gives him his advice would also give him anything else that he could reasonably desire, he is not a little disposed to attend to it. Exhortation comes most properly from superiors and from equals. It is part of the duty of rulers to subjects, parents to children, masters to servants, the elder to the younger, and friends to friends, since friendship always finds or makes a certain parity. It cannot be convenient or decent that every man, upon every occasion, should exhort every man; but every person has his inferiors, or his equals, and towards them he is to exercise this office upon all inviting opportunities. Besides, there is a sort of indirect exhortation, if I may so call it, to virtue and to goodness, which every Christian ought to exercise, even towards his superiors; and that is, to speak well of all those who deserve well of him; to praise good things and good persons; to which I shall not add, that he has the same call to blame those who are deficient, and who want either the capacity or the will of acting suitably to their office and rank; because censure is often as nearly related to censoriousness in reality as it is in sound, and is not a weapon rifler every hand to wield. But here, likewise, there is an indirect censure, as well as an indirect exhortation; and surely every one may assume the honest freedom to pass by in neglect and silence those who deserve reproach and disgrace. The office of exhortation is, in a more particular manner, incumbent upon us who are the ministers of the gospel; and we are expressly required to exhort, warn, admonish, incite, and reprove, with humble authority, and modest resolution, and meek integrity, and prudent zeal. There are particular seasons and occasions for particular exhortations: as when a person is advanced to any high station in the Christian republic; it is then expedient that he should be admonished to beware of himself, and to remember what God and men expect from him; and every one who deserves such a station will take it kindly to be thus reminded of his duty. (J. Jortin, D. D.) Parallel Verses KJV: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
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