Deuteronomy 27:15-26 Cursed be the man that makes any graven or molten image, an abomination to the LORD, the work of the hands of the craftsman… In this chapter, curses are pronounced against several heinous crimes, such as idolatry, contempt of parents, murder, rapine, and the like; and amongst these crimes is mentioned this, of causing the blind to go out of their way; a wickedness of a singular nature, and which one would not expect to find in this list of vicious actions. It is a crime which is seldom committed; there are few opportunities for it; there is little temptation to it: it is doing mischief for mischief's sake, an enormity to which few can easily bring themselves. We may therefore reasonably suppose that more is intended than barely to condemn those who should lead a blind man out of his way. And what that may be, it is not difficult to discover. Blindness in all languages is put for error and ignorance; and, in the style of the Scriptures, ways and paths, and walking, running, going, wandering astray, stumbling, falling, mean the actions and the behaviour of men. These obvious observations will lead us to the moral, mystical, spiritual, and enlarged sense of the law, or commination; and it is this: Cursed is he who imposeth upon the simple, the credulous, the unwary, the ignorant, and the helpless; and either hurts, or defrauds, or deceives, or seduces, or misinforms, or misleads, or perverts, or corrupts and spoils them. 1. As to the ministers of the Gospel, they may be said to mislead the blind when, instead of endeavouring to instruct and amend their hearers, they deal in false opinions, or unintelligible doctrines, or unprofitable disputes, or uncharitable reproofs, or personal reflections, or flattery, or in any subjects foreign from religion and void of edification; much more when they teach things of an evil tendency, and which may have a bad influence on the minds and manners of the people. 2. In all our worldly affairs and intercourse with others, as we ought to act fairly, justly towards every person, so more especially ought we to behave towards those whom we might injure with impunity, that is, without danger of being called to account for it in this life. 3. As nations subsist by trade, so trade subsists by integrity. In commerce upright dealing is an indispensable duty, and defrauding is a vice. But if it be a fault to make unreasonable advances in our dealings even with those who are skilful as ourselves, it is far worse to impose upon the ignorant and the necessitous, and to wrong those who have a good opinion of us, and place an entire confidence in us. 4. Of the same bad nature is giving wrong counsel and hurtful advice, knowingly and wilfully, to those who have an opinion of our superior skill, and apply to us for direction. As likewise all dishonesty in offices of trust and confidence. 5. To take bad courses, to keep bad company, to be vicious amongst the vicious, dissolute amongst the dissolute — this is confessedly a great fault. But yet there is a greater, which is, to seek out the weak, the young, the ignorant, the unsteadfast, to instill bad principles into them, to entice them to sin, to spoil an honest disposition, to seduce an innocent mind, to rob an unspotted person of virtue, of honour and reputation, of peace of mind, of a quiet conscience, and perhaps of all happiness present and future. This is not an ordinary offence; it is to be agents and assisters to the devil, and to do his work and imitate his example. It is a crime attended with this terrible circumstance, that even repentance itself can be attended with no suitable reparation to the injured person. (J. Jortin, D. D.). Parallel Verses KJV: Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen. |
    |