Haggai 2:19 Is the seed yet in the barn? yes, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth… I. THE PROMISE — blessing. This blessing of the Lord conveys a promise that He would not only withdraw the evils under which they suffered, and send fertility and plenty, but also pour down on them the Spirit of His grace. Esau was blessed with outward prosperity. Jacob had the full blessing, spiritual and temporal. He whom God blesses is blessed here and hereafter in body and in soul. II. THE TIME OF IT — "from this day; that is, from the day the foundation of the temple was laid. On this the prophet lays great stress. Who has not noticed a turn of providence in favour of those who have returned into the way of duty; and that, from that very day, God has blessed them? Indeed, this is aa unchangeable law in God's government of the world. III. THE REASON OF THIS PROMISE OF THE LORD. It seems that the people busied themselves with their own temporal affairs, purposing to build the temple when they could better afford it. God frustrated their selfish policy, by sending blasting and mildew in their fields, and causing their money to waste away insensibly, as though it had been put into a bag with holes. But when they reversed their mode of proceeding, from that very day God blessed them. God ordinarily proceeds to deal with men as they deal with Him. They who freely offer to Him their goods to carry on His work are blessed by Him with increase. IV. THIS TEMPLE AT JERUSALEM WAS TYPICAL OF THE CHURCH OF CHRIST, OF WHICH HE IS THE FOUNDATION AND THE SUPERSTRUCTURE. In this spiritual house we are all more immediately interested than in the building of the material temple. As Christians, we are all members of this spiritual building. Are we building on Christ, the only foundation? (Alfred Jones, T. A.) Parallel Verses KJV: Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. |