1 John 4:8 He that loves not knows not God; for God is love. I. IN THE SIGHT OF GOD MAN IS A BEING OF UNSPEAKABLE WORTH. And the fact is only intelligible in the light of this first fact, "God is love." It is very easy to prove the insignificance of man. The scientist, for instance, traces him to the ape, and says, "This is where he came from"; or he dissects his brain, and says, "Thought, emotion, love, imagination, poetry, worship — see the marks of every one of them upon this material tablet, which we call the brain." And this gospel story the cynic indulges in cheap sneers at it, and asks if you are going to make an angel out of this sorry being with his vulgar appetites and animal lusts. The sober-minded Deist, out of pure reverence for God, he thinks, refuses to believe the story. That the infinite God should concern Himself with man and his paltry destiny is incredible. And it is incredible. Man is so small, mean, ignoble, unworthy, until you read his story with the eyes of love; until you remember this — "God is love." But every mother will waste the wealth of her brave heart upon the boy in whom no one but herself can see one sign of grace or virtue. But it is a luxury to her to serve him. The man who believes in no prophet but the political economist thinks that Christian philanthropy is sheer infatuation, sheer waste of human energy. And so it is to everything but love. Love sees worth in what to every other eye is contemptible. The poorest, most sin-sodden is to God a mirror in which He sees Himself. Beautiful, of infinite worth to Him! Divine in Him, for "God is love." II. GOD SEEKS FOR EVERY MAN THE MOST PERFECT DESTINY; THE MOST PERFECT GOOD. 1. The good of man includes the whole man. It includes the body. To preach the gospel of health is to preach the gospel of Jesus Christ. God intended us to die as the ripe fruit falls from the tree. The physician is God's servant, as well as the preacher. It includes the mind. God claims every pure-minded writer as His workman. It includes the sunniest as well as the gloomiest sides of human life. The frosts of winter work for the harvest. 2. But these things are preliminaries. They exist merely for the sake of a greater thing than themselves. Beyond these there is something still sacreder and more precious — the spirit. Here man finds his most perfect good, and God works through every other good to this. There lies the difference between Divine love and human love. We ignore the highest for the sake of the lowest. We ruin our children in the name of the vulgarest and ignoblest thing in them, and we imagine that to be love. The child's native indolence grumbles against the drill and what he calls the hard work of the school. "Poor overtaxed boy!" says the mother; "I must not permit it"; and he grows up with a flabby mind that is not fit for such a world as this. I often saw in Upper Egypt an ancient temple pulled to pieces to build a village of hovels. I have seen a band of roving gypsies tear down the exquisitely carved panels of an old palace to light a fire to boil their kettle with. And I have seen young people take the studies in which they had been long immersed, and with them light the fires of sordid pleasures and the many foolishnesses of fashionable life. We Use the highest to light the lowest. Not so God. God also has His fire; and the fire is your religious life. And God uses your whole soul, your whole nature, to supply fuel for that fire. Your intellectual life; you read, you think; but you read and think that you may have fuel for the fire. You go through the drill of your daily work, you wrestle with temptations; it is fuel for the fire. You join hands with others in the joy of worship. The Word of God feeds you, the common hymn and the common prayer thrill you; it is all fuel for the fire. This is man's highest good as God reads it; this God feeds, for "God is love." III. GOD HAS MADE SUFFICIENT PROVISION TO SECURE EVERY MAN'S HIGHEST GOOD. There is a very famous English poem — of course you know who wrote it — it is called "Pictor Ignotus," the painter who chose to remain unknown; the man of genius, the born painter, who refused to paint because men would not understand, would not properly appreciate his work. He would never degrade the genius that was in him by pandering to vulgar wealth. But that is not the noblest genius. Real genius must express itself, even for its own sake. Forgive the illustration. God must express Himself for His own sake. God has poured out the wealth of His redemption. We may reject it or receive it: God must give it. He has been telling it unweariedly through the ages. Men have rejected it, treated it with contempt. It matters not: to God to tell Himself was a necessity, for "God is love." 1. In the redemption of man God has found a work by which He manfully express Himself. Men talk of the wonders of nature. They often become so absorbed in nature that they have no wish to look beyond it. But these were the mere trifles of God's works. God had never been able to tell Himself in these. But Christ came; Calvary came. This is God; this was the solution of the world's problem: God had told Himself at last. Pardon, hope, life, for all the world; the break of the eternal day. This is God. 2. The love of God makes it all credible. It would be impossible to believe it did we not know that "God is love." Everyone believes the Bible to be a marvellous book. It is when you speak of the Cross, when you speak of the "Lamb of God," of the sins of the world being laid upon Him, that men begin to hesitate and stammer. "No, no; that is incredible; that can never be," they say. But love — the love of God — makes even that — makes every item of the story credible. I have seen the miracles that love works. The Cross shall be forever the symbol of love's perfect triumph. It was love, it was love that did it. "God is love." IV. GOD WILL WORK OUT THE PROVISIONS THAT HE HAS MADE SO THAT THEY SHALL NOT MISS WHAT THEY AIM AT. Set it down as a certainty that God's love will win, that the gospel of love will tell. This love often uses terrible means to secure its purpose. Do not miss that. Not terrible means for the sake of using them, but terrible means because it will not submit to be beaten. Terrible disasters require terrible remedies; but he who can use terrible remedies, loves. So is it with some of you. You have been sore tried; hut God set so much store upon the design He is cutting into you, that He may set you in the fire even yet. He will not miss His aim; for "God is love." (J. Morlais Jones.) Parallel Verses KJV: He that loveth not knoweth not God; for God is love. |
    |