Zechariah 1:18-21 Then lifted I up my eyes, and saw, and behold four horns.… The enemy came upon the laud, came upon the hills of Judah and of Israel, laid waste the city of Jerusalem, destroyed the temple, scattered the people, broke up their happy homes, and carried them into captivity. These are the horns of which the text speaks. Wise men were raised up, skilful workers, men willing and able to rebuild Jerusalem, restore the temple, and reestablish the worship of Jehovah there. These be the carpenters spoken of in the text. The first class is characterised by the fury of the beast, and the second by the wisdom and skill of the man. I. THERE ARE THE DESTROYERS — THERE IS THE POWER OF THE DESTROYER. The power opposed to God and His purpose is in Scripture often described under the symbol of a beast. The prophet Daniel saw four beasts coming forth in succession to do their destructive work. This symbol teaches us that the power opposed to God is from below, from the abyss. The persecutions that raged against the Church in other ages were eruptions from the bottomless pit, real boiling volcanic floods sent forth from the mouth of "that old serpent, called the devil and Satan, which deceiveth the whole world." Such is infidelity, and the criticism which merely destroys, and the philosophy which ignores God. The power opposed to God and goodness is coarse, rude, vulgar — the power of a beast. What will a beast do if turned into a flower garden? So the power of evil is rude and coarse. Whenever men begin to sneer at religion, at faith, at holiness, at Christianity, that moment they become coarse. The deepest and subtlest wisdom, the wisdom that can create, the wisdom that can construct and build up, is not necessary for the destroyer's work. The rude, clumsy power of the reasonless beast will answer for that purpose. The power of the destroyer is out of harmony with the nature of things. The beasts of Bible symbol are all monsters. Not one of them is harmonious or proportionate. Here is one — he has the body of a leopard to begin with, the feet of a bear, the hungry mouth of a lion; he has seven heads and ten horns, and on each of the heads in flaming letters is inscribed the name of blasphemy. What a dreadful apparition that must have been to St. John! The power of evil being out of harmony with the laws of nature, we can never fall into the order of God's universe while we are moved by the power of evil. II. THE SKILFUL WORKERS. These men have a Divine vocation, and are inspired of God — endued of Him for their work. There are very many Divine vocations in this world. There is the preacher, the student of nature, the statesman, the teacher, private Christians. These belong to the class of true workers. And God's purpose shall at last be realised; the work of the skilful ones shall prosper. Refer to the building of the first temple at Jerusalem. It was an idea early started, again and again lost sight of, but at last fully realised. There is an old saying, that in this world every man has believed in his best moments that there is a golden age which belongs to humanity. Man never believes in his present degradation; he believes that it was never intended the world should remain as it is. And I am glad there are so many brave Christian people in this great city who are determined by God's grace to do all that they can to realise this ancient idea. The prophets saw it, and it kindled their souls into rapture. (Thomas Jones.) Parallel Verses KJV: Then lifted I up mine eyes, and saw, and behold four horns. |