Hebrews 6:1, 2 Therefore leaving the principles of the doctrine of Christ, let us go on to perfection… Therefore leaving the principles of the doctrine of Christ, etc. Our subject has two main branches. I. THE BEGINNING ALREADY MADE IN CHRISTIANITY. Here are six first principles or elements of Christianity, with which those persons to whom this letter is addressed are supposed to be acquainted. These elementary principles may be classified in three groups of two in each group. (1) Two initial experiences of the Christian life. (2) Two Christian symbolic customs. (3) Two Christian doctrines of future events. Let us briefly notice each of these first principles. 1. "Repentance from dead works." Expositors differ as to whether these are the works of the Law, or the works of sin, which indicate spiritual death and lead on to eternal death. Probably the writer means the observances of the moral and ceremonial laws of the Jews, by which they sought to attain unto righteousness and to commend themselves unto God. And in our own times there are those who endeavor by the performance of righteous and praiseworthy actions to merit acceptance with God. Such works are dead unless they spring from a heart in vital sympathy with God. Repentance from these works is the renunciation of them as a ground of acceptance with God, and the withdrawal of our faith from them. 2. "Faith toward God. That this is the Christian faith in God is clear from the earlier clause - the principles of the doctrine of Christ." Probably, as Alford suggests, the best exposition of this faith in God is found in the words of St. Paul: "To him that worketh not, but believeth on him that justifieth the ungodly, iris faith is reckoned for righteousness" (Romans 4:5). It is faith in God as revealed in Jesus Christ. And as by repentance the Christian abandons the dead works of the Law as a reason for his acceptance with God, so by this faith he enters into vital and saving relation to the living God. 3. "The teaching of baptisms," or washings. There are three, or more, interpretations of this clause. That the baptisms are (1) the baptism of John and the Christian baptism; (2) the baptism of water and that of the Holy Spirit; (3) the various washings of the ceremonial law of the Jews, and probably including the baptism of John and Christian baptism. The nature and significance of these washings in their relation to Christianity would certainly be taught to Jewish converts to the Christian faith. The chief point for us is this, that all these washings and baptisms were symbols of spiritual cleansing. The one essential baptism, which is also the fulfillment of all other baptisms, is that of the Holy Spirit. 4. "The teaching of the laying on of hands. This may mean, as Alford says, the reference and import of all that imposition of hands, which was practiced under the Law, and found in some cases its continuance under the gospel." To us, however, it seems more probable that it indicates the impartation of spiritual gifts, and especially the gift of the Holy Ghost, of which the laying on of hands was the outward symbol, as in Acts 8:15-17; Acts 19:6; 1 Timothy 4:14; 2 Timothy 1:6. 5. "The teaching of resurrection of the dead. This doctrine was brought into clear light by the great Teacher. The hour is coming, in which all that are in the graves shall hear his voice," etc. (John 5:28, 29). The apostles also declared it: "There shall be a resurrection of the dead, both of the just and unjust." Our Lord's resurrection forcibly confirmed the doctrine. 6. "The teaching of eternal judgment. A future and general judgment is certain. Jesus Christ pictorially described it (Matthew 25:31-46). St. Paul asserted it: God hath appointed a day, in the which he will judge the world in righteousness," etc.; "We shall all stand before the judgment-seat of Christ Each one of us shall give account of himself to God." This judgment is characterized as "eternal," probably because it is "part of the proceedings of eternity, and thus bearing the character and stamp of eternal." Its awards, moreover, are eternal (Matthew 25:46). Now, these six things belong to the beginning of Christian teaching and life; they are "first principles of the oracles of God." And they are to be left. How? Not in the sense of discarding them, but of advancing beyond them. Or, as in the figure employed in the text, they constitute a foundation, and are to be left behind as the foundation of a building is left as the superstructure rises towards completeness. "When we have once become settled in the first principles of our religion," says John Howe, "we need not be always exposing them to a continual extort (nation; for when shall that building be finished, the foundations of which must be every day torn up anew, upon pretence of further caution and more diligent search? Or when will he reach his journey's end, who is continually vexed with causeless anxieties about his way, and whether he began a right course, yea or no?" II. THE GOAL YET TO BE ATTAINED IN CHRISTIANITY. "Let us go on unto perfection," or full growth, or maturity. This may be said to comprise: 1. Maturity of Christian knowledge. Advancement beyond the elementary principles unto the higher and deeper truths of the oracles of God. A clearer apprehension and a wider comprehension of religious truth. 2. Maturity of Christian experience. The truth apprehended by the intellect must be assimilated by the heart and soul. Mental perceptions must grow into spiritual convictions. From repentance and faith the Christian must press on into the enjoyment of "the fullness of the blessing of Christ" (cf. Ephesians 3:16-19). 3. Maturity of Christian conduct. The truth apprehended by the intellect and experienced in the heart, must be expressed in the life and practice. Growing religious faith and feeling should be manifested by words and actions of ever-increasing conformity to the holy will of God. In this respect let us imitate the example of St. Paul: "[Not as though I had already attained, either were already perfect," etc. (Philippians 3:12-14). - W.J. Parallel Verses KJV: Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, |
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