Job 7:11-16 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.… The prayer seems, in this dark state of despondency, in vain; and Job's despair overflows all bounds and pours itself forth in a dark stream of thoughts and words. I. SUFFERINGS MISUNDERSTOOD. One might suppose, he argues, from these intense oppressions, that he was some dangerous creature, who could not be chained down too closely nor be watched too narrowly (ver. 12) - one to whom not a moment's rest must be given, that he may not in his freedom commit some terrible injury. But is he such a being? is he a sea, or a living monster of the deep, to be so sharply tormented and guarded by God? Just so, he says (Job 13:20, "Thou puttest my feet in the stocks, and watchest narrowly all my paths; thou settest a print upon the heels of my feet." Not even in sleep can he find rest - weakest and least dangerous of creatures though he be (vers. 13, 14). II. RASH RESOLVES OF DESPAIR. (Vers. 15, 16.) He will rather be stifled, or in any way court death, than longer carry about this living skeleton, this wretched body which consists only of bones (comp. Job 19:20). He has a disgust for life, will not live for ever, for he has already lived too long. III. APPEAL TO THE JUSTICE OF GOD (Vers. 17-21.) After a renewed and passionate demand (ver. 16) that God may give him at least a moment's rest, since his life is already as good as vanished, and cannot abide, his language becomes somewhat more tranquil and contemplative. 1. Questionings: the insignificance of man as an object of Divine regard. (Vers. 17-19.) We may compare the question of the psalmist (Isaiah 8:4). It is there suggested by the magnificence of the mighty heavens: what is man in comparison with that vast and brilliant aggregate of constellations? Here the question is suggested by the greatness of the sufferers misery. What worth can he possess either for good or for evil, that he should be made the object of this incessant Divine attention? The answer to these obstinate questionings is found in the gospel. There man learns that it is the greatness and the value of the soul which makes him the object of the Divine pursuit; and then he learns, above all, that that pursuit is not inspired by the vengeance of an irritated adversary, or the caprice of an unjust tormentor, but by the love of an eternal Father, who chastises men for their profit, that they may be partakers of his holiness. 2. Consciousness of guilt. (Vers. 20, 21.) For the first time there is a reference on the part of Job to the concealed cause of suffering - sin. But it is only a general consciousness of infirmity, and an admission that possibly there may have been unwitting error on his part. He cannot confess a special sin of which his friends suppose him guilty, but of which his conscience is free. The words are rendered by some, "If I failed in that which I do unto thee, Preserver of men, why," etc.? Thus deeper than the sense of sin, deepest conviction of all in his heart, is: 3. Instinctive trust in the goodness of God. His reasoning is as follows: It may be necessary that God should punish man for guilt; but is this to hold so strictly that every slightest omission is severely scrutinized and sorely punished by God? Surely man is neither so strong for resistance to error, nor so dangerous, that he should be treated so harshly and jealously? Why, if there has been some fault in the conduct of Job, as seen by those all-penetrating eyes, does God loose all his arrows against him like a hunter aiming at a fixed mark (comp. Job 6:4; Job 16:12), shooting at him the poisonous darts of disease and suffering till he can no longer endure himself? Why does not God rather pardon him before it is too late, as, alas! according to all appearance, it now is, as Job sees nothing before him but the grave? This is no conflict of an infidel or rebellious spirit against its Maker. It is the pleading of a true child with its Father in heaven. It is the struggle of the soul against the iron pressure of that which we have learned to call natural law. The individual suffers, is sometimes crushed by natural law, while the mass are benefited. But above law is God. And out of this long picture of troubled thought the truth will presently flash into splendour, that in that loving and holy will of a Father the soul, emancipated from the troubles of time, shall find its eternal rest. - J. Parallel Verses KJV: Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. |
    |