2 Peter 1:10-11 Why the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall:… The apostle urges the manner of our dying — he would have us die not only in a state of salvation, but of peace — and triumph. I. THE STATE TO WHICH THE CHRISTIAN LOOKS FORWARD — "the everlasting kingdom of our Lord and Saviour Jesus Christ." 1. Christians, we know very little of "the hope which is laid up for us in heaven": it is "the glory which shall be revealed in us."Two things are spoken of this kingdom which deserve remark. 1. The first concerns its permanency and duration — it is "the everlasting kingdom of our Lord and Saviour." "The fashion of this world passeth away." The Assyrian, Persian, Grecian, Roman Empires arose, astonished mankind for a season, and disappeared. 2. It is "the everlasting kingdom of our Lord and Saviour Jesus Christ." And what means this relation? It is surely designed to distinguish Him from a mere possessor, and to intimate peculiar prerogative, residence, administration. It is His by claim. As the Son of God He is "Heir of all things." He acquired it as the reward of His obedience and sufferings. He has now the disposal of the offices and privileges of the empire among His faithful followers. This was surely the idea of the dying thief when he prayed, "Lord, remember me when Thou comest into Thy kingdom." He is the Sovereign; and there He rules — not, as here, "in the midst of His enemies" — no treason, no sedition, no disaffection there. There He reigns immediately, always in view, and accessible to all. II. THE DESIRABLE MODE OF ADMISSION. And here we read of an ENTRANCE — MINISTERED — ABUNDANTLY. What is this entrance? Unquestionably — Death. But you should remember that your entrance into the invisible world is administered. Not only is the will of God concerned in the general sentence of mortality pronounced upon us, but death always receives a particular commission from Him. The circumstance of time is fixed by Him: "the number of our months is with Him." The place is determined by His purpose. The means and the manner of our removal are disposed by His pleasure. The death of some is distinguished by honours not vouchsafed to all: and this is what the apostle means by an entrance ministered unto us abundantly. For all do not enter alike. Some, shipwrecked, are washed by the surge half-dead on the shore, or reach it clinging terrified to a plank; others, with crowded sails and with a preserved cargo of spices and perfumes, beautifully, gallantly enter the desired haven. A triumph was not decreed to every Roman general upon his return to the capital. We may observe a remarkable diversity even in the deaths of common believers. Some die only safe; while their state is unknown to themselves, and suspected by others. In some, hope and fear alternately prevail. Some feel a peace which passeth all under-standing — while some exult with a joy unspeakable and full of glory. And in these is fulfilled the language of the promise, "With gladness and rejoicing shall they be brought: they shall enter into the King's palace." They will need it themselves. It is a new, a trying, and an awful thing to die. They will find dying to be work enough, without having doubts and fears to encounter. You should long for this also on the behalf of others. This is the last time you can do anything in serving God in your generation; but by this you may be rendered peculiarly useful. Your dying looks and your dying words may make impressions which shall never be erased. III. TO EXAMINE THE CONDITION UPON WHICH THIS PRIVILEGE IS SUSPENDED, AND WHICH IS OBVIOUSLY HERE IMPLIED — "For so an entrance," etc. This course requires — That you should habituate yourselves to familiar thoughts of death. This will dissipate the terrors which arise from distance and imagination. This will break the force of surprise. And the less powerfully you are attached to earthly things, the more easy will be your separation from them. It requires that you should obtain and preserve the evidences of pardon; without these you cannot be fearless and tranquil in the near views of eternity, since "after death is the judgment?" Is he in a condition to die who has lived in the practice of some known sin, and in the omission of some known duty? It requires an attention to religion in your families. I pity that father who will be surrounded when he dies with children whose minds he never informed, whose dispositions he never curbed, whose manners he never guarded. In a word, it requires you to live in the strenuous cultivation of practical and progressive religion. "And besides this, giving all diligence, add to your faith virtue," etc. If there be such differences among Christians in dying, we may be assured that there will be inequalities in heaven. What preparation have you made for a dying hour? (W. Jay.) Parallel Verses KJV: Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: |
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