2 Chronicles 16:12-13 And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great… I. It is interesting to notice WHO THIS SICK PERSON WAS. It was Asa, one of the kings of Judah. A king has no poverty to contend against; but — alike with his meanest subjects — he has sickness. Sickness is impartial, even as death. No luxury can materially soften it, no precaution can keep it away, no wealth can stay its course. What was Asa's course? He sought to the physicians. Surely he was, so far, right. It is thought that these physicians were charmers, bringers in of foreign superstitions, singers of useless incantations, and that herein lay Asa's wrong. The question does not relate to the kind of physician he went to, but only to the fact of his going. He did no wrong in seeking human help. We are never to give up at the first approach of sickness and wait for a special wonder of cure. It is not that he was wrong in seeking to the physicians, but very wrong in some other particulars. 1. He did not seek to the Lord, without whom human physicians may vainly exercise their skill and talents. Neither will prayer dispense with medicine nor medicine with prayer. 2. Asa was a king. The inconsistency which, in an unknown subject, would provoke but little comment, grows serious in the life of royalty. We expect nobleness, manliness, and exemplary conduct from kings. Asa set a bad example to his subjects and was false to his royal order. Asa was also false to God, for he was head of the Church and yet dishonoured prayer. 3. Asa suffered his disease to make him unjust and irritable. He cast Hanani into prison for telling him God's holy will. 4. Asa belied a previous life of piety. One of his prayers in time of health, when marching against his numerous enemies, had been more inspiring than the most stirring war-cry or the most martial summons to certain victory. "Lord! it is nothing to Thee to help, whether with many or with them that have no power. Help us, O Lord, our God! for we rest on Thee, and in Thy name we go against the multitude. O Lord, Thou art our God; let not man prevail against Thee!" But now Asa was sick he forgot the trust he had formerly placed in the God of Israel. Sickness, more terrible than an army with banners, spoiled this king of his faith. II. THE GENERAL LESSON TAUGHT BY SICKNESS. 1. Health is the gift of God. Many who are ready to acknowledge recovery to be so, and who gratefully thank God for it, forget that good health is a far greater blessing than recovery. 2. Health is a talent. What has been done with it? 3. Prepare for sickness by continuing mindful of its approach. 4. As regards our conduct to those who are sick. Asa was wrong, impatient, faithless; but the duty of his attendants and subjects was to hear with him. Sickness is trying. What seems like impatience to lookers-on would seem different were the places reversed. 5. The great lesson of all — a lesson of avoidance from Asa's fault — is to commit ourselves to the care of God; to seek, if able, to earthly physicians; but to seek with brighter hopes and fuller certainty to the Great Healer Himself (S. B. James, M.A.) Parallel Verses KJV: And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians. |
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