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Be not overcome of evil, but overcome evil with good. There is a great danger to the spiritual life of many, which arises from undervaluing the power of sin. But there is another danger. It is the danger of thinking too much of the power of evil. A Christian may be overcome by evil, not because he thinks too little of it, but because he thinks so much of its power that he regards the struggle as hopeless, and gives up striving against it. Against this spirit of pessimism or despondency the exhortation of this verse is well fitted to fortify us.

I. THE CHRISTIAN'S ASSURANCE. When the apostle says, "Overcome evil with good," he implies that the good has power to overcome the evil. He implies even more than this; he implies that the good, as manifested and practised by the Christian, will prove a sufficient weapon with which to vanquish the forces of sin. It is not merely that the good, in some general or abstract sense, will overcome the evil, but that you Christians, men and women, flesh and blood though you be, may overcome the evil by the good which you can exhibit and exercise. Is not this something worth having the assurance of? Is not this something worth living for? My life, if it be a good one, shall not then be in vain. Humble though my position, my talents, my influence, I may, nevertheless, be a part of the Divine power against evil, a labourer together with God, and a partaker of the great and final triumph of righteousness over sin. This is faith in Jesus Christ in its practical side. In ourselves we could not vanquish sin. But we can do all things through Christ who strengtheneth us. This is the Christian's assurance. Ever afraid of evil, yet never afraid of it. Ever on the watch against sin, yet never disheartened by its power. Ever distrustful of self, yet never distrustful of God, never wavering in our confidence that when God is on our side success and victory are sure. If men had only this trust in God, they would never transgress his law to obtain a temporal blessing or a temporary success. They would not be so impatient to vindicate themselves. Committing their character and their cause into God's hands, they would not be so ready to revenge themselves on those who do them injury or wrong. Let this, then, be our confidence, that the good is always better than the evil; that it is always best to do the right, no matter how hard it may be; and that the day is coming when evil shall be entirely vanquished and overthrown, and righteousness shall prevail throughout the earth. "Fret not thyself because of evil-doers, neither be thou envious of the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the Lord, and do good.... Commit thy way unto the Lord; trust also in him; and he shall bring it to pass."

II. THE CHRISTIAN'S DUTY. "Be not overcome of evil, but overcome evil with good." Not only is there a warfare between the evil and the good, a warfare which shall ultimately result in the triumph of what is good; but it is the duty of every Christian to take part in that warfare. This duty applies first to his own character and life. The best way to drive out evil thoughts, evil passions, is to fill your mind with what is good. Seek the indwelling of the Holy Spirit. Be filled with all the fulness of God. Let your thoughts be much occupied with the precepts and promises of God's Word, and then sin will not easily gain dominion over you. Those who occupy their days with all the good they may do will not have time to think of what things they may not do. The same rule of duty holds good in regard to others, in our relations to the world without us. When evil things are said of us, when unkind or angry words are spoken to us, it is hard not to feel provoked, it is hard not to answer back, it is hard to keep down the desire for revenge. But here again we can do all things through Christ who strengtheneth us. Divine grace can wonderfully restrain such tendencies of our human nature. To feel anger, or to exhibit anger in such a case, is to be "overcome of evil." To look upwards for help. and in the strength of Divine grace to restrain our anger - this is to "overcome evil with good." To crucify the flesh, this is the Christian's work. This to so show that Christ is our Life, when we try to act as he would have acted, and speak as he would have spoken. Christians may overcome the evil in the world both by being good and by doing good. By being good. For every consistent Christian life tells upon the world. It is a light shining in the darkness. It bears witness to the power of Divine grace. It is a protest against worldliness, ungodliness, and sin. If the personal character of every professing Christian was what it ought to be, what a power for good the Church of Christ would exercise! By doing good also. Ignorance and error are to be overcome by the activity of Christians in educational and evangelistic effort. Unkindness and uncharitableness are to be overcome by the active manifestation of kindness, charity, and love. "He that overcometh shall inherit all things." - C.H.I.

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KJV: Be not overcome of evil, but overcome evil with good.

WEB: Don't be overcome by evil, but overcome evil with good.