2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit… I. CONSIDER THE DIVINE PROMISES. 1. How numerous they are. Some are specified in preceding verses. Divine promise is, however, found in all parts of the Scripture. The crown of revelation is thickly studded with the pearls of promise. God encourages his people by multiplying promises to them. 2. How varied. There are promises suited to every condition - for joy, sorrow, sickness, health, penury, prosperity, weakness, strength. We change greatly in experience, but in every new condition we find a promise appropriate to it. The manna of promise covers the path of pilgrimage. 3. How needful to us. For our support, guidance, comfort, encouragement, happiness, advance. God's promises are our rods and staffs. Were it not for such upholdings, we should soon sink in the mire. 4. How precious. What promises are like unto these? How can we compute the value of that which is invaluable? Divine promises are things by themselves. Nothing could compensate for their loss. Of such value are they that only a God is rich enough to bestow them. 5. How faithful. What reliance may be placed upon them! They are all "yea" and "amen" in Christ (2 Corinthians 1:20). Promises, indeed, are easily obtained from men, but what men fail in is fulfilment. But the word of Jehovah cannot be broken. His promises are precious, but they are not more precious than sure. 6. Divine promise culminates in such special promises as those given in preceding verses (2 Corinthians 6:16-18): God's engagement to dwell within us; God's continuous adoption of us, whereby we are ever his sons and daughters. If these things be ours, then all things are ours. II. CONSIDER THE LIFE TO WHICH THESE PROMISES SHOULD LEAD. 1. Sins of the flesh should be discarded. If we are God's, our body is the temple of God (2 Corinthians 6:16). Such a temple must be kept pure. Such sins as intemperance, gluttony, lust, etc., must be renounced by the child of God. We are to glorify God in our bodies (1 Corinthians 6:20). Many forget how truly they may do so. Sins of the flesh are defilements of the flesh. If we defile the temple of God, God will not bless us, but curse us (1 Corinthians 3:17). It is not enough to be pure within, we must be pure without also. Our whole being must be consecrated to God and ruled by his laws. 2. Sins of the spirit must be renounced. Such sins as pride, malice, wrath, envying, falsehood, idolatry, impure conceptions, etc. Many cleanse the exterior only; they whiten the sepulchre, but trouble not about the dead bones within. Many are quite satisfied with external piety; God is not. Note: Sins of the spirit lead to sins of the flesh, and vice versa. 3. We are to seek complete holiness. We are to cleanse ourselves from "all" defilement. We are to "perfect holiness." We are not to be easily satisfied with ourselves. 'Tis not enough to do a little and then rest. The statue must be finished; it is begun that it may be completed. The ideal set before us is a high one. Like the painter, the poet, the orator, we must strive to realize this ideal. We are not to rest until all things have become new. 4. All should be done in the fear of God. Our duty to God must influence us more than our own happiness or the welfare of others. True life is a life which is full of God. "The fear of the Lord is the beginning of wisdom," and the fear of the Lord runs throughout the truly wise life. Much righteousness is society-satisfying righteousness; social sanction takes the place of Divine; our fellows become our god. In our righteousness we must seek to please and satisfy God. Fear of God's disapprobation will spur us to sterner efforts. 5. Earnest effort on our part is necessary, The apostle says, "Let us cleanse ourselves." Many wait for God when God is waiting for them. Our salvation is ascribed to God; nevertheless, we are enjoined to work it out; and our efforts to work out our salvation are the evidence that God is working in us. All cleansing of our life is voluntary on our side; and there is no high spiritual life without striving. III. CONSIDER WHY GOD'S PROMISES SHOULD LEAD TO SUCH A LIFE. 1. Gratitude. This is a life well pleasing to God. He in his promises has done how much for us I What is our" reasonable service"? 2. The fulfilment of the Divine promises is conditional upon our seeking to live the new life. Newness of living is the evidence of newness of condition. God's promises are made to God's people, or to those who sincerely desire to be his people; but if we do not walk in righteousness we have evidently believed in vain. We are then only of the nominal, not the real, Israel; and the promises are for the latter, not the former. The nominal Jews lost their privileges because they possessed only nominal piety. All God's promises are conditional. If we are not fruit-bearing trees, we must expect not to be cared for, but to be cut down. The promises of God are not for any save those who walk in his fear and love. - H. Parallel Verses KJV: Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
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