Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son… There is a threefold conformity which a believer is said to have to Christ — of holiness, of suffering, of glory. First, of holiness and sanctification. Every true child of God he is predestinated to be conformed to the image of Christ, that is, to be holy as He was holy. And this again to a double purpose. First, in affection and disposition, to be carried by the same spirit. "Let the same mind be in you which was in Christ Jesus" (Philippians 2:5; Romans 8:9). Again, secondly, in life and conversation; we must be like to Him in this also (1 John 2:6). When we say that we are to be like Christ, and to do that which He did, this is rightly to be understood by us, and in that sense wherein it is spoken; namely, as to those kind of actions alone which are imitable by us, and which it lies in our way to follow, and to conform unto, and to take Him for our ensample. There are three sorts of actions of Christ's which are mentioned in Scripture. First, His work of mediation. Secondly, His working of miracles. And thirdly, His works of obedience, and conformity to the law of God in all those moral actions which came from Him. The two former of these they are wholly beyond our imitation. God will Himself one day make a serious search and inquiry here into. He will ask concerning every man whose image and superscription he hath upon him, whether the image of Christ, or the image of Satan. And according as it is in this respect with him, so shall be also his future condition. Men may possibly sometimes herein deceive others, and oftentimes do so. While it is said here, that we are predestinated to be conformed to the image of Christ; and that this in one sense is meant of holiness; then we see here what I formerly hinted, that our sanctification is a special fruit and effect of our election, and that which the Lord does mainly and chiefly intend to us in His choosing of us. The second conformity, in which believers stand to Christ, is a conformity of suffering and of affliction. This was another image of His whereby He was made known to the world. And this in all the particular explications of it; as, first, in the cause of suffering, we are conformable in this, for as Christ suffered for righteousness sake (1 Peter 2:21, 22). Secondly, as in the cause of suffering, so also in the kind of suffering, there is a conformity to Christ's image in this also. Kind for kind, reproach, disgrace, hatred, outward violence, and death itself in the worst circumstances of it. Thirdly, in the manner of suffering. There is in Christians, and so ought to be likewise a conformity to Christ in this also. To suffer with the same spirit as we find Him to have done. The consideration of this point may be thus far useful to us. First, as it may serve to inform us of the state and condition of a Christian what it is. Therefore secondly, this teaches us all to prepare and to provide for suffering. Thirdly, we have hence also a ground of patience and comfort in afflictions, which do at any time fall upon us, that they are not such things as do come to us by chance, but by special order and dispensation from God. The third and last, is a conformity in glory. This is another kind of correspondency which the Scripture does sometimes intimate and declare unto us, that we shall be changed into the same image with Christ from glory to glory (2 Corinthians 3:18). "And as we have born the image of the earthly, so we shall also bear the image of the heavenly" (1 Corinthians 15:49). It is said in John 17:22, "The glory which Thou hast given Me, I have given them." This is grounded, first of all upon the forementioned union which believers have with Christ; as from thence they conform to Him in His sufferings, so also in His glory. Secondly, we have the praise of Christ to this purpose, "Ye which have been with Me in My temptations, ye shall be with Me in My kingdom" (Luke 22:30). Thirdly, we have for this also the prayer of Christ (John 17:24). As the promise of Christ is most infallible, so the prayer of Christ is most effectual; and as Christ is sure to perform whatever He hath made tender of to us, so He is sure also to obtain whatever He hath requested for us. God the Father will hear His Son in all His petitions; "I know," says He, "that Thou hearest Me always" (John 11:42). And so in this petition especially, amongst and above all the rest. The use of this point to ourselves comes to this — First, as matter of comfort and satisfaction to us in all those troubles and afflictions which do at any time befall us, and our conformity to Christ in suffering. Secondly, this may serve also to put a lustre and splendour upon the saints and servants of God in the midst of all those disparagements and contempts which are cast upon them. Thirdly, we should also hence labour to be fitted for this glorious condition of conformity to Christ in glory. The third and last is the limitation of this conformity here mentioned, and that is in these words, "That He might be the first-born among many brethren." First, to take notice of their relation; the saints, and such as are true Christians, they are all of them brethren. First, brethren to Christ; they are His brethren, thus in Hebrews 2:11, 12. First, as partaking of the same nature. Secondly, as partaking of the same Father. Thirdly, as partaking of the same Spirit, etc. Secondly, they are brethren also, as being so one to another (1 Thessalonians 5:26, 27; 1 John 3:16). This they are said to be upon a various account. First, as of the same profession and of the same heavenly calling. Secondly, of the same family and household; the family of heaven, the household of faith. Thirdly, having the same inheritance allotted unto them. The third and last particular is their order; to wit, in reference to Christ, and that is, they are younger brethren," that He might be the first-born amongst them; and herein especially does consist the limitation of the saints for their conformity to Christ's image. It is still with this reservation, that He is the chief and principal. Christ He is the first-born amongst many brethren, take notice of that. Christ is the first-born; that is, the Chief. First, in point of holiness; He is the first-born in this explication, and that in a twofold respect. First, in regard of capacity, as He hath a greater measure of holiness in Himself than any of His brethren. Secondly, in regard of conveyance, as He is the spring and fountain, and deriver of holiness unto them. Secondly, in point of suffering. It holds there also that Christ hath the precedency and priority afore any other besides. This seems in a special manner to be here intended. That the sufferings of Christ, they were greater than all the sufferings of any of the saints. First, they were greater subjective, in regard of the eminency of the person that did undergo them, as being no other than the Son of God Himself, the Lord of glory. Secondly, those sufferings of Christ, they were greater, also extensive, in regard of things which He suffered in, as to all kinds and particulars; not only in His body, in all the parts and members thereof, but also in His soul, as to all the powers and faculties thereof. Thirdly, greater intensive in regard of the exquisiteness of the pains and torments themselves which He suffered; it is said, "It pleased the Lord to bruise Him (Isaiah 53:10). The third and last is in point of glory; Christ has the pre-eminence here likewise. We are predestinated to be conformed to the image of the Son of God in this particular amongst the rest; but yet still so as we must give Him leave to go before us, and to have the precedency of us; upon which account He is called not only the Author, but also the Captain of their salvation (Hebrews 2:10). First, Christ as the Head of the Church hath the pre-eminence of dignity and power, and of all here in this life. The first-born in ancient time had the precedency in this particular. The excellency of dignity, and the excellency of power, as it is in Genesis 49:3. They were princes and priests in their families. Secondly, for the life to come; Christ He hath the pre-eminence of the saints here also, being the great Heir of eternal glory. It is true they are made conformable to His image in glory; but it is to the truth of His image, not to the transcendency; they are partakers with Him of the same glory in kind, but not of the same glory in degree. Therefore accordingly it should teach us to give all honour and glory unto Him, as standing in this relation to us, and we to Him, as members under this Head, as subjects under this Lord, as younger brethren under this First-born. (Thomas Horton, D.D.) Parallel Verses KJV: For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. |
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