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I. THE PLACE PRAYED FOR. Under the name "Zion" David here prays for the whole Church, whose practice is herein considerable for our example.

1. Considered as a godly man, he prays for it so; whereby he shows us the nature and disposition of every good Christian besides, as also the duty of every one that pretends to an interest in the Church. This may be made out unto us upon this ground and consideration; because, namely, of that near relation which they bear unto it, and benefit which they receive by it. There is not a greater nearness of the members of a natural body one to another, than there is in the members of the mystical. And yet, if we well consider it, how few are there which lay this to heart, which take care of the prosperity of Zion, and which are affected with good-will to it? Most men seek their own advantage, the enlarging and settling of themselves, but they are but few which do lay out their thoughts and endeavours for the good of the Church. Nay, it were well if some now and then were not employed in that which is contrary, which are haters and ill-willers to it (Psalm 129:5).

2. As a guilty man, David now reflected on the mischief he had done to the Church of God by his sin; and now, therefore, to make it some amends, he puts it into his prayer, that God would do good unto it, as that which was the only recompense and satisfaction which he was able to make it. We may hence judge of the work of repentance and conversion what is in us. He who truly repents of his sin, will endeavour to do good answerably to the evil which has been done by him.

II. THE THING PRAYED FOR ABOUT IT; viz. that it have good done unto it. We must take it in the latitude, and full extent, which is of good in all kinds, but more especially of such good as is proper and peculiar to the Church, considered as such, within its own circle and compass, which is spiritual and eternal good. Where, for the ordering of our prayers aright upon such occasions, we may take notice of these particulars.

1. The free enjoyment of the ordinances and means of grace. These make up a great part of the good of Zion, and we should be instant with God for His Church in this regard, that He would vouchsafe, and uphold, and maintain the ministry of it.

2. The extirpation of errors and heresies, and the promoters of them, this is likewise conducing to the good. It can never be well with the Church, any further than as God is pleased to convert it by His overruling power. Therefore, as ever we desire the welfare of it, we must bend our prayers to this particular.

3. The multiplication of converts, that's another thing pertinent hereunto. The welfare of Zion lies much in the number of those which belong unto it.

4. The concord and agreement of believers amongst themselves; this is another thing of the same nature with it; it was well with Zion in those days when they were all of one accord in one place (Acts 2:1). This is as much for the good of the Church as anything else, and does as much need and require our prayers and petitions for it.

III. THE MODIFICATION OF THE REQUEST. "In Thy good pleasure."

1. It is a word of special influence, and does denote unto us the rise and spring of all good to be expected to the Church, which is the love and good-will of God. David does not now come to God for his Church upon terms of merit or desert, but only upon terms of favour and free grace, "Do good in Thy good pleasure." And this is that which all must still do, even the best that are; they must thus make their addresses to God even in the behalf of the Church itself. And the reason of it is this, because we are all debtors to God, and stand obnoxious to Him; we deserve no good from Him; and that good which already we have, we have in a manner forfeited by our miscarriages; therefore it must be free grace and favour that must set us right, there's nothing else which will be helpful to us.

2. It is a word of limitation; a limitation not of God, but indeed of His own prayer and request. As if he had said, Lord, I do very earnestly beg of Thee that Thou wouldst do good to Thy Church; but I do not herein go about to limit Thee, or confine Thee, or prescribe Thee, but I leave it wholly to Thyself; "Do good in Thy good pleasure," that is, as shall seem good and best in Thine own eyes to do.

3. It is a word of insinuation, as it seems to carry the force of an argument in it, and thai thus, Lord, Thou bearest a special love and affection to Zion, which is Thy Church above all others besides. Now, therefore, according to this affection which is in Thee towards it, be pleased to do good to it; as the sister of Lazarus to Christ (John 11:3), whereby she would persuade Him to be active for his recovery. So does David here now to God in behalf of the Church, "Do good of Thy good pleasure to Zion"; that is, according to Thy wonted favour and lovingkindness towards her. It is a great encouragement in our addresses to God at any time for His poor Church to have the advantage of His own affections to it, which will prevail with Him so much the easier to goodness upon it. The reason of it is this, because God delights to be like Himself; He is good, and doeth good; and He is yesterday, and to-day, the same for ever. Therefore those bowels which persuade Him to do good to the Church at first, persuade Him still to the continuance of its.

(Thomas Horton, D. D.)

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KJV: Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

WEB: Do well in your good pleasure to Zion. Build the walls of Jerusalem.