1 Samuel 17:45 Then said David to the Philistine, You come to me with a sword, and with a spear, and with a shield… God is not unmindful of any of His anointed ones: He has a work for all His people to do. It was a great work to which David was called; there were before him greet conflicts, and great triumphs, and therefore he required great faith. But God does not send any of His people to a warfare at their own charges. I. THE CONFLICT OF FAITH. Before David proceeded to the conquest he had to encounter many obstacles from without; while, there is not the least doubt he was exercised by many trials within. 1. In the first place he was tried by the gigantic stature and martial appearance of his adversary, whilst he was a stripling, and a stripling unarmed. It is in vain to suppose that David was divested of human feeling: however strong in faith a men may be, still he is but man, end has about him all the weaknesses and infirmities of human nature. 2. He was exercised, also, by the rebukes of his brethren. 3. And after this, he was discouraged by Saul himself. There seems to have been here some misgiving of mind on the part of David; at all events he seems to enter into the views of Saul, and thinks it would be better to be armed to meet an armed champion And, in the midst of all this, the devil would be no unconcerned spectator of the transaction: there is not a question but that David would be inwardly exercised, and agitated, perhaps by the very same thoughts which he has often put into the hearts of God's people, and had, before this, put into the heart of Saul: and he might have argued, "Is it not presumption in me, a stripling, to meet a giant? Is it not rashness?" And might he not consider the taunt of his brother, and the remonstrance of Saul, to be to him the voice of God? Which things are an allegory; for herein we see the camp of the living God, the Church of Christ assailed by Apollyon the destroyer. I am now, then, to call your attention to his mode of attack. You will find it is, in the first place, by open assault, and, secondly, by sudden and hidden device. (1) It is, in the first place, by open assault. It is the method which is adopted by the great deceiver and accuser of the brethren. He tries and harasses the people of God in the early stages of their experience by open assault, by bringing against them open railing accusations, and thereby attacks their faith. (2) But if faith holds out then he will raise the siege for a season; he will appear to retire, and he will assail your faith in another direction; and that wilt be by subtle, wily, hidden device. Transforming himself into an angel of light he will try you as he did David, by your friends — by false friends, and by true friends. (3) The people of God are further tried through the instrumentality of those who are true brethren. Satan, you will remember, dared to try the great Head of the Church by one of His Apostles. Peter said unto Him, "Be it far from Thee, Lord: this shall not be unto Thee." Our Lord saw the spirit of Satan working in the mind of His Apostle, and said, "Get thee behind Me, Satan."(4) But if faith remains inflexibly firm against this attack, then the devil tries the children of God by ungodly people. If may be by those of their own household — by father, or mother, or those who are in power and authority. Thus it is that the serpent winds his wily folds round the heart of the people of God, even unto hesitation. Here is the struggle. They say, "May I not make this little surrender? May I not give up this little thing but for once? Will not the peculiar delicacy, or the peculiar difficulty, of my case extenuate the concession? Then put on the armour and go forth." Yea, Satan brings the people of God to this pass; and they have put the armour on, end they have gone forth in it. But it would not fit the gracious soul; he cannot fight in this armour, he has never been accustomed to such weapons as these. And then faith revives. What! shall I give up my leaning on the everlasting arm of the Most High, to lean on an arm of flesh? What! shall I lose all my peace, and my comfort, and the happiness of my soul in God, for the smiles of men and the favour of the world? II. THE CONQUEST OF FAITH IN THE HOUR OF TEMPTATION. There are two things that are notable in the exploits of David: the one was the strength of his confidence — the other, the weapons of his warfare. The one, you know, was God: "I come to thee in the name of the Lord of Hosts, the God of Israel, whom thou hast defied:" his weapons were the sling and the stone. Not that David was without armour: every soldier of the Lord Jesus Christ has armour on: and so had David; but it was not Saul's armour, not man's armour. God equips all His believing people for their warfare, as soon as He inclines them into His service: He leads them into His armoury. Thus harnessed, David went forth to meet the uncircumcised Philistine. Alas, for the apathy of the day in which we live! Where is the man that will even dare to risk his name, or his reputation, or his interest? Scarcely one will be found willing to hazard his ease or his credit to vindicate the honour of the God who has bought him with His blood. Not so David. He, full of faith, went out, because he heard the name of his God dishonoured, and his Israel reproached. "What! against, a giant, and a champion, in arms!" "No matter; he has blasphemed the name of my God, and in the strength of that God will I go out and meet him, yea, unarmed as I am." Thus went David forth. So it is when the Christian champion, the soldier of Jesus Christ is tried, and he goes forth to fight; he takes up his sling. By faith he takes a well-directed aim, and by prayer and supplication he slings the fatal bolt, and wounds his enemy in the head. (T. J. Holloway, D. D.) Parallel Verses KJV: Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. |
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