2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. I. THE GRACE OF THE LORD JESUS CHRIST. This is mentioned first, not that it stands first in the order of these great blessings; but it is most obvious, most immediate, to the view of a Christian: Jesus Christ naturally came foremost before the apostle's mind, as the procurer of all Divine blessings. And "grace" is mentioned as the peculiar property of Jesus Christ. Grace denotes free and sovereign favour. "The law was given by Moses, but grace and truth came by Jesus Christ." The grace of Jesus Christ includes — 1. All that He has done and suffered for the Church. His grace drew Him down from above into our world and nature: "Ye know the grace of our Lord Jesus Christ," etc. All that He endured during His sojourn among men, and especially in Gethsemane and on the Cross, proceeded from His grace; all the peace, hope, confidence, and strength of His people are so many streams that flow from this fountain. 2. All that He still does for His Church. He sits above as its High Priest and Intercessor. He has all power given to Him for the interests of His people, and they receive all that they need out of His fulness. We shall never know, on this side of eternity, the full amount of our obligations to Christ; the manner and extent in which He guards, directs, sanctifies, and comforts His people. II. THE LOVE OF GOD. As the grace of Christ is the meritorious, so the love of the Father is the original cause of all spiritual blessings. The Father is represented in Scripture as originating the salvation of man, as giving and sending His Son. Love is the principle from which all redemption proceeds, and the apostle prays that his brethren might feel themselves the objects of this love. This is dignity, this is felicity, and there is none beside; to be embraced in the arms of the Divine Father as His beloved children! St. John stands astonished at this love, and exclaims, "Behold, what manner of love," etc. But let it be remembered that, if we would enjoy the love of God, we must keep His commandments. None of the consolations of Divine love are to be found in union with disobedience. III. THE COMMUNION OF THE HOLY SPIRIT. As the Father originates, and the Son executes, it is the part of the Spirit so to communicate Himself as to change and form His subjects. As Christ purchased all Divine blessings, so the Spirit dispenses the things of Christ. As Christ glorifies the Father, so the Spirit glorifies Christ. He is the Vicegerent and Deputy of Christ, as Christ of the Father, Let it be remembered that a suitable walk is required of those who would enjoy the fellowship of the Spirit. We must be careful not, by resistance, to grieve Him; if we sadden this Comforter, where shall we hope to find comfort? Conclusion: 1. In the text we have a distinct mention of three Divine persons. None will deny that the Father and the Son are Persons; it is reasonable to conclude that the Spirit is also such. Here the "grace of Jesus Christ, and the communion of the Holy Spirit," could never have been placed in such a close juxtaposition with the "love of God," if, as some have supposed, there were an infinite distance between them. 2. The doctrine of the Trinity is not a mere speculative mystery. Each of the Divine Persons has His office in the economy of redemption; and this gives us an idea of the grandeur and dignity of that redemption, in the economy of which there is such a co-operation; the Father devising it, the Son executing, the Spirit applying. How solemn and august the work of preparing a soul for glory, when each person of the Godhead has His own peculiar part in that work to execute. What manner of persons, then, ought we to be? (R. Hole, M. A.) Parallel Verses KJV: The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. |
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