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I. IN WHAT SENSE THEY ARE SECURE.

1. From the condemnation of the law.

2. From the power of temptation.

3. From the dominion of Satan.

4. From everlasting death.

II. THE GROUNDS OF THIS SECURITY.

1. Negatively. Not their own —

(1)  Righteousness.

(2)  Prudence.

(3)  Strength.

(4)  Fidelity. Nor —

(5)  The efficacy of the means of grace.

(6)  The security of the asylum, i.e., the Church, to which they have betaken themselves.

2. Positively.

(1)  The covenant of redemption.

(2)  The work of Christ.

(3)  The indwelling of the Spirit.

(4)  The fidelity of God.

III. INFERENCES.

1. Not that we may live in sin and yet be saved, because the security of believers is a security from sin. This is the great distinction between the doctrine of perseverance and Antinomianism. As it is a contradiction to say that God saves the lost, so it is to say that He preserves those who indulge in sin.

2. Not that we may neglect the means of grace. For the security promised is as much security from negligence as from every other evil.

3. This truth is adapted —

(1)  To fill the heart with abounding gratitude and love to God.

(2)  To produce peace and a filial spirit.

(3)  To engender alacrity in the service of God and in working out our salvation.

(C. Hodge, D. D.)

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KJV: Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

WEB: The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."