Nahum 2:13 Behold, I am against you, said the LORD of hosts, and I will burn her chariots in the smoke… "And the voice of thy messengers shall no more be heard. (Ver. 13) "Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace!" (Nahum 1:15). Messengers, differing very materially in their character and mission, are referred to in these words. The messengers of Nineveh and the messengers of Zion are alluded to in these passages. A comparison of these respective messengers may prove suggestive and useful in its application to certain developments in these modern times. From the Second Book of Kings and the Second Book of Chronicles we learn that the heralds or messengers of Nineveh cherished the spirit of blasphemy with reference to the God of heaven. The faith of the pious Hebrews consisted in the recognition of the one living and true God, and of his providential care over all his creatures; and it was against this bulwark that the emissaries of Assyria constantly directed their assaults in words foul and filthy (see Rabshakeh's appeal to the Jews, 2 Kings 18:33-35; and his letter, 2 Chronicles 32:17). The great and distinguishing characteristic of the messengers of Zion was loyalty to the God of heaven. Their feet stood upon the mountains, and their voice proclaimed to the people, "Behold your God!" (Isaiah 40:9); "Thy God reigneth!" (Isaiah 52:7). In the present age there are messengers who boldly declare their non-acceptance of the teaching that recognizes the Divine Being and his working, and who seek to disseminate their views, and in doing so are not particular if they blaspheme the God of heaven. And whilst there are such messengers in the world doing their injurious work, there are also those who are thoroughly loyal to the King of kings, who delight to show forth his praise, to tell the story of his love in the gift and work of Christ, and to seek to draw men in loving obedience to his authority and will. Note certain contrasts, then, suggested; thus - I. CAPTIVITY IN CONTRAST WITH FREEDOM. The messengers of Nineveh approached Jerusalem, to which Sennacherib was laying siege, but they bore no tidings of liberty. They claimed full submission, and declared that even this must be followed by captivity in a strange land (2 Kings 18:31, 32). The assurance of ultimata deliverance came from the messengers of the Lord (Nahum 1:12, 13). Sin is bondage. Evil passions, habits, desires, are fetters; a life of alienation from the true and the right is a life of hard bondage. Transgressors are slaves. And scepticism has nothing to offer such by way of helping them to escape. The messengers may expatiate to such a one upon the nobleness of virtue, may sound in his ears some wise sayings of sages and philosophers, may remind him of the injury he is inflicting upon himself, and bid him "be a man," and "turn over a new leaf." But he is down; he is conscious of moral inability; he lacks inward strength. Lo! the messengers of Zion come. They tell him of the great Father's unwearying love, the Saviour's obedience unto the death of the cross, the energizing and sanctifying Spirit ready to gird him with all-sufficient strength, the elder Brother who has proved his trials and his tears, and who is prepared to be near him in every season of need as his "strong siding Champion." He feels the tidings to be "good;" is bowed low in penitence; his eye of faith turns to the hill called Calvary, and rises to the everlasting hills whence cometh help; the fettered soul is released, is free, for the messengers on the mountains have proclaimed deliverance to the captive, and the opening of the prison to the bound (Isaiah 61:1). II. STRIFE IN CONTRAST TO PEACE. The messengers of Nineveh to Judah had nothing conciliatory to convey; they told only of contention and strife. The assurance that peace should ultimately be enjoyed came to the anxious King of Judah from God's messengers, who published peace. The messengers of scepticism have no proclamation of peace to make; their work is altogether destructive; contumely is their delight; to seek to unsettle the minds of men and to shake their faith is their poor mission. It is the privilege, however, of the messengers of Zion to proclaim those spiritual and eternal verities in which the heart may securely and tranquilly repose, and to point to him who can quell every storm and give rest unto the soul. III. GLOOM IN CONTRAST TO GLADNESS. Hezekiah and his people were in extremity; it was to them a time of "trouble;" but not a ray of hope came to them through the fears were confirmed; the foe was unrelenting. messengers of Nineveh. Their worst Their hope was in God, and in the words spoken by his holy prophets. So in the extremities of life - in sickness and sorrow, and specially at life's close, hope springs not from unbelief, but from the words God has addressed to us through his servants. The gospel has no rival in such seasons. Scepticism has no voice then, or, if it speaks, it. but deepens the prevailing gloom; but the good tidings God has revealed dispels our sadness and fills the soul with immortal hopes. Happy messengers, who are thus enabled to "comfort all that mourn," etc. (Isaiah 61:2)! IV. SHAME IN CONTRAST TO HONOUR. The voice of all messengers who blaspheme the holy Name of God "shall be no more heard," for God will put them to silence; but voices publishing his love and grace shall go sounding on through the ages - the bright succession of proclaimers shall not cease. Growing numbers shall be raised up who shall find their way to all nations and kindreds and tribes, until the glad tidings shall reach every shore, and the knowledge of the Lord shall fill the earth (Isaiah 11:9). - S.D.H. Parallel Verses KJV: Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard. |
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