Habakkuk 1:13-15, 17; 2:1-4 You are of purer eyes than to behold evil, and can not look on iniquity: why look you on them that deal treacherously… I. THE MYSTERY CONNECTED WITH THE DIVINE OPERATIONS. (Vers. 13-15, 17.) The prophet in these words expressed the perplexity of his mind and the consequent sadness of his heart. He had bitterly mourned over the prevailing guilt of his people, and had earnestly appealed to Heaven to vindicate the right. The Divine response, however, filled him with distress. That Divine chastisement should be inflicted upon his country he understood and approved, but that the Chaldeans, who were still greater transgressors, should be permitted to run over the land, and to lead his people into captivity, baffled and perplexed him. Yea, more; whilst the good in his land were but few, yet there were to be found such; and how could it be that these should suffer, and suffer at the hands of the heathen who were so gross and iniquitous? Surely, thought he, this scarcely accorded with the thought of the Divine purity, and of the rectitude of God's providential government. And hence he cried in his perplexity, "Thou art," etc. (vers. 13-15, 17). There is mystery in the Divine operations; dark problems confront us as we reflect upon the Divine working. "How unsearchable are his judgments, and his ways past finding out!" (Romans 11:33); "Thy way is in the sea;" i.e. "far down in secret channels of the deep is his roadway;" "Thy footsteps are not known;" i.e. "none can follow thy tracks" (Psalm 77:19). One man enjoys the endowment of reason; another is left a helpless lunatic. One has all things and abounds; another is well nigh destitute of the common necessaries of life. One has "no changes;" another is being continually subjected to adverse influences. We see the mother dying just after she has given birth to her child; we behold the young and the beautiful passing "out of sunshiny life into silent death;" we behold the earnest toiler stricken down in the very prime of life, whilst useless and injurious lives are preserved and "burn to the socket." The sceptic asks us to reconcile all this with the thought of God's wise and loving rulership, and, failing this, to join him in his indifference and practical atheism; but to do so would be to go contrary to the deepest convictions of our hearts, and to the clearest testimony of our consciences. We will rather seek to cherish a faith which will pierce the mists, and enable us, despite such anomalies, to recognize the goodness and the love of God. II. THE TRUE ATTITUDE IN RELATION TO THESE DARK PROBLEMS. 1. The attitude of prayer. The seer took all his fears and forebodings, his difficulties and discouragements, his doubts and perplexities, to God in prayer (vers. 13-15, 17). As we pray light often is cast upon the hidden path. 2. The attitude of expectancy. "I will stand upon my watch," etc. (ch. 2:1). We are to "wait patiently for the Lord," and there is ever to enter into this waiting the element of watchfulness. We are to look for further light, even here, upon the works and ways of our God, and we shall assuredly miss this unless we cherish the spirit of holy expectation. "Many a proffered succour from heaven goes past us because we are not standing on our watch tower to catch the far off indications of its approach, and to fling open the gates of our hearts for its entrance" (Maclaren). 3. The attitude of trust. "The just shall live by his faith" (Jeremiah 2:4). It is not in the process, but in the issue, that the wisdom and rightness of the Divine operations will be fully manifested, and for the issue we must trustfully wait. Tennyson sings - "Who can so forecast the years, And find in loss a gain to match? Or reach a hand through time to catch The far off interest of tears?" In God's economy there is a gain to match every loss. Tears do bear interest; only we cannot "forecast the years," and see the gain; we cannot reach forth and seize in advance "the interest of tears." But however far off, it is there. We shall know more and more, even in the present life, as God's purposes concerning us develop, that all things are working together for our good (Romans 8:28), whilst at length standing upon the heights of eternity, and gazing back upon the past and seeing in the perfect light, the perfect wisdom,, and the perfect love, we shall cry with adoring gratitude, "He hath done all things well!" - S.D.H. Parallel Verses KJV: Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? |
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