Micah 6:6-8 With which shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings… Here the purport, though not the express words, of a conversation between Balak and Balaam is introduced, in order strongly to describe the slate of a mind harassed with guilt, and clearly to point out the only way in which relief can be obtained. I. SHOW WHAT IS IMPLIED IN THE ANXIOUS INQUIRIES OF THE AWAKENED SINNER. 1. Such inquiries imply the existence of a sense of sin. Sin is the transgression of the Divine law — an infraction of the immutable rule of righteousness which God hath given to His creatures — a state and course of rebellion against His rightful authority; and an opposition to His character, and the interests of His holy dominion. Every child of Adam is the subject of moral failure, chargeable with moral delinquency, and exposed to all the evils of moral ruin. The great bulk of mankind are totally insensible to their real condition. Sooner or later the spell on them will be broken. The idea of God presents itself. The character of God is seen as infinitely pure and inflexibly just. The sinner finds he has broken His law in innumerable instances, in thought, word, and deed. There is often some particular transgression to which the sinner is addicted. 2. The questions before us imply a conviction of the indispensable necessity of expiation. The awakened sinner is convinced, not only that God has a right to demand satisfaction for the injury done to His moral character, in the view of intelligent beings, but that reparation of one kind or other must be made, else it is absolutely impossible for the offender to escape. Under the influence of such views, the sinner asks, "Wherewith shall I come before the Lord," etc. His concern is, to get the obstacle removed which intervenes between him and the favour of the Almighty. Something, he conceives, must be done: some sacrifice must be presented; a suitable expiation must be made. 3. The words imply a willingness to go any length, and to be at any expense, if only expiation can thereby be made, and the desired pardon be obtained. It is to this natural principle of the carnal mind that we are to ascribe the numerous austerities and works of supererogation practised by the members of the Church of Rome. 4. All these anxious inquiries, with all the self-righteous efforts to which they give rise, discover an awful and lamentable ignorance of the only way of salvation. How can a creature that is bound by the laws of his moral constitution to yield a perfect, uninterrupted, and perpetual obedience to the reasonable demands of his Maker, throughout every period of his being, make compensation by any subsequent conduct for former omissions and transgressions? II. THE CHEERING IMPORT OF THE PROPHET'S REPLY. Revelation alone solves the difficulty. In the Bible, and in the Bible alone. Of this Divinely authenticated communication the substance is this: that the whole human race, having, by transgression and rebellion, forfeited the Divine favour, and become obnoxious to the everlasting infliction of the Divine wrath, and being utterly destitute of all aid from themselves and from all creatures, the Infinite Jehovah, whose laws they had broken, and whose authority they had rejected and contemned, Loved with amazing pity, sent His own equal Son into the world to suffer, the just for the unjust: that by the infliction of the punishment upon Him as the substitute of the guilty, a sufficient manifestation might be afforded of the Divine opposition to sin, while mercy is extended to every sinner that betakes himself by faith to the Lord Jesus Christ as his Saviour, his Righteousness, and his Strength. Whoever, of all the guilty sons or daughters of Adam, believes in the all-sufficiency of the atonement which the Son of God made with His infinitely precious blood upon the Cross, is freed from his obligation to punishment, and obtains a right to all the privileges and all the blessedness of the kingdom of heaven. The atonement is that good which we individually require. Nothing else can satisfy the mind, remove its fears, or inspire it with a good hope towards God. III. A DESCRIPTION IS HERE GIVEN OF EVANGELICAL HOLINESS. There are two rocks on which men are ever disposed to make shipwreck of their souls: the one is self-righteousness; the other is, turning the grace of God into lasciviousness. Multitudes go down to the grave with part of the concluding words of the text as a lie in their right hand. Piqueing themselves on the probity of their character before men, the charity which they distribute to the poor, and their going regularly through the outward forms of religion, they imagine that they have Divine authority itself for believing that all will be well with them at last. But the words admit of no such construction. They do not, in fact, apply at all to unconverted and unbelieving sinners; but to such only as have found the good which the maintain good works. (E. Henderson.) Parallel Verses KJV: Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? |
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