Revelation 8:3-5 And another angel came and stood at the altar, having a golden censer; and there was given to him much incense… I. IT IS A WORK FOR THE PERFORMANCE OF WHICH HE IS DIVINELY COMMISSIONED. "Another angel," it is said, "came and stood at the altar." Who this angel was we are not indeed expressly told. However, the work in which the angel who came and stood by the altar engaged, was proper only to one person — to Him who is the High Priest of our profession, Christ Jesus. He is another angel, not only distinct from the seven before mentioned who stood before God, but different from them in kind, having obtained by inheritance a more excellent name than they; yet He participates in their name, too, as being like them a commissioned minister of Jehovah. He glorified not Himself to be made an High Priest, but was called of God, as was Aaron. Of Him, as well as of the Spirit, it may be said that He maketh intercession for the saints, according to the will of God. His mediation in all its parts is the discharge of a trust committed to Him by that very Being against whom we had rebelled. II. IT IS A WORK FOR THE PERFORMANCE OF WHICH HE IS AMPLY FURNISHED, HAVING THE GOLDEN CENSER AND MUCH INCENSE GIVEN HIM TO OFFER. When it is said that there was given to Him much incense, we are not to conceive that the offering was not of that which was His own. In accordance with the symbolical rite to which the vision is accommodated, it might seem to be put into His hands by another. But this act can have reference only to the assignment to Him of His office, or to His being endowed with all requisite qualifications for its discharge. A body was prepared for Him. The Holy Spirit was given Him not by measure. The incense was thus provided, which He was, as it were, to kindle and make to rise to God in sweet odour by His voluntary humiliation. III. IT IS A WORE WHICH INSURES THE ACCEPTANCE OF THE PRAYERS THAT ARE OFFERED IN HIS NAME, AND FOR THE BLESSINGS OF HIS SALVATION. The first sincere prayer for mercy and grace which is intrusted to this great High Priest, in the faith that He will bring it with acceptance before the throne, makes the distinction between the sinner who has no part in Him, and the man who, by giving himself to Christ, has been numbered with His saints. He doubtless intercedes for many who yet know not His name, nor have trusted in His grace; and it is owing to His interposition on their behalf that they are not cut off in their sins, but in His time brought to the knowledge of the truth, and to the faith of God's elect. There is also, we may admit, a direct intercession of Christ for His people, asking for them blessings besides or beyond what they are led to ask for themselves. We often know not what we ought to pray for, what would be really good for us; but He knows what things we have need of; and whatever is necessary to their complete restoration to holiness and happiness, will be included in His requests for those who have an interest in His mediation. But we may learn from the representation here given, that that mediation is not to be conducted in such a way as to dispense with their own prayers. IV. THIS WORK HE CARRIES ON IN BEHALF OF ALL HIS SAINTS. No prayer that rises from earth reaches the throne of grace but that which He presents. But none that is offered in His name is forgotten or omitted in the ministrations of this great High Priest. His understanding is infinite. There is room in His heart for all that will come to seek refuge there; among the unnumbered millions that may look to Him for pity and help, and commit their cause to Him, there is not one for whom He will not interest Himself as much as if his case alone engaged His sympathy. (J. Henderson, D. D.) Parallel Verses KJV: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. |
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