Jeremiah 31:18-21 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke… I. A CONFESSION OF MORAL INABILITY. God's words and man's thoughts both declare this: the difference lies here that God does not let it be any reason for our despair. Comp. Jeremiah 13:23; Jeremiah 17:1, 4, with the saying of George Eliot, "The world does not believe in conversion, and the world is mostly right"; and with this of Cotter Morrison, "The sooner it is perceived that bad men will be bad, do what we will (though, of course, they may be made less bad), the sooner shall we come to the conclusion that the welfare of society demands the suppression or elimination of bad men and the careful cultivation of the good only There is no remedy for a bad heart, and no substitute for a good one." II. A PRAYER FOR DIVINE HELP. There is no hope for the sinner but in God. The more absolute seems our own helplessness the more earnestly must we cry to Him. God requireth that "we do justice, and love mercy, and walk humbly with Him"; but He must give what He asks. III. AN ALL-PREVAILING PLEA. "For Thou art the Lord my God." Our confident appeal is to God's own nature as revealed by His Word, and with so much the more assurance as His revelation is now more perfect (Hebrews 1:1-4). In Christ crucified and risen is the supreme unfolding of God's heart. As we look at Him we learn godly sorrow for sin, and heart-trust in the abundance of the Divine pardon, while we are quickened with His life given for us, and kindled by the flame of His love. (C. M. Hardy, B. A.) Parallel Verses KJV: I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. |
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