Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 1. It is a saying as ancient as the oldest book in the Bible that "man is born to trouble." And Christians, while they are exposed to various afflictions "common to man," have trials, often pungent and severe, peculiar to themselves. But Christians have, also, consolations peculiar to themselves, and proportioned to their sorrows. 2. In the text the apostle represents himself as having instituted a comparison between "the sufferings of this present time," and "the glory that shall be revealed," with his eye on their respective magnitudes; with the result that "the sufferings are not worthy to be regarded, in comparison with the glory." 3. There are two circumstances which confirm and commend the apostle's authority on this subject — (1) The large experience he had received of present afflictions (2 Corinthians 11.). We are accustomed to attach weight to the opinions of those who have had much experience in the things of which they speak. Yet, with his enlarged experience, Paul declares that the present sufferings of Christians are "not worthy to be compared with" their future glory. What are our sufferings in comparison with his? If, then, those greater afflictions, much more our smaller trials, vanish in such a contrast. (2) The apostle has been distinguished, perhaps above all other men, by an anticipated experience of the glory of the future state (2 Corinthians 12:1-4). And, looking at both worlds with this connected and enlarged experience, he pronounces the judgment stated in the text. 4. Observe, also, the force of "the glory that shall be revealed." The same emphatic expression is used by Peter, in apparent allusion to the words before us (1 Peter 4:1). A small and dim reflection of that glory is all that is at present conveyed by Divine revelation; like the glimmering of those distant suns that irradiate infinite space; an infantine perception proportioned to our infantine faculties. It is a glory that must be revealed; that can be discerned only by its own splendour. In looking at the comparison, therefore, we must take into consideration the disadvantages arising from the one side being matter of experience and clearly discernible, while the other side is matter of faith, and placed beyond the power of human conception. The things that are temporal are seen; the sufferings are present: but the things that are eternal are not seen; the glory is to be revealed. 5. There are, however, certain alleviating circumstances connected with our present sufferings, which render them unworthy to sustain a comparison with that contrasted glory which is free from all deductions. I. THEY SELDOM PROCEED FROM THE HIGHEST SOURCE OF SUFFERING, and hence they are never sufferings of the severest nature. The sufferings of a good man cannot arise from the horrors of a guilty conscience that sees nothing in futurity but an angry God and eternal woe! We can measure our strength in the contemplation of temporal calamities, but not in the prospect of eternal ruin. The Christian, whatever his sufferings, may have peace in his conscience, and their edge is effectually taken off in his experience. They are thus rendered very imperfect. But the future glory is of a nature to fill the soul, to satisfy its highest conceptions, its largest capacities of good. II. THEY ARE SUBJECT TO INTERRUPTIONS AND INTERVALS OF REPOSE. The storms of adversity do not prevail through the whole period of the most afflicted life; they are relieved by intervals of calm and sunshine (Psalm 125.). It is because our sufferings are thus interrupted that they become the more conspicuous. Health, for example, is the ordinary state of our being; sickness is an interruption of that state; hence we dwell on a few days or even hours of pain, while we let years of ease and vigour pass unnoticed. But in the heavenly world there is no suspension of good, no intrusion of distress. There will prevail an unbroken continuity of bliss. Who, then, would compare the occasional sufferings of this present time with the enjoyment of undisturbed felicity? III. THEY ARE ATTENDED BY MANY ALLEVIATING CIRCUMSTANCES. None touch us at once in all points and put an end to every enjoyment. God attempers His chastisements to our weakness; and, in general, so mingles goodness with severity, as even, amidst our sorrows, to call forth our thanksgivings. If our health and ease is impaired we are often attended by kind friends, and we have all the assistance which the physician's art can afford, and, for the support of our hearts, the rich promises of Scripture, and the influences of the Divine Comforter. But in the future state of glory there is no admixture of suffering; it is a state of pure fruition; a scene of unimpaired beatitude. With the perfect nature of that glory, the very imperfect nature of our present sufferings, as modified by many alleviating circumstances, renders them not worthy to be compared. IV. EVEN WHEN WE MAY BE REDUCED TO THE GREATEST POSSIBLE DISTRESS, STILL WE RETAIN HOPE, which operates with a resisting force against the assaults of adversity. And what a source of joy does this principle open to the Christian! (ver. 24; Hebrews 11:1). But in the happiness of heaven there exists no disturbing fear to correspond with the hope that allays the sufferings of time. Once admitted to that bright world, we shall look back on "the sufferings of this present time," as on the faint recollection of a vision of the night: they will only serve to enhance our beatitude, to swell our song of praise! V. Present sufferings ARE PROPORTIONED TO OUR PRESENT POWERS OF ENDURING; but the glories of the future world, to another state of faculties, a very different order of capacities. At the resurrection there will take place a great, an inconceivable enlargement of our energies in mind and body, our capacities of action and enjoyment (1 Corinthians 15.). The body will be "raised in power," like that of angels who "excel in strength." The eye will be strengthened to behold those beams of Divine effulgence which, were they to be manifested to us now, would blind us with their blaze. The ear will be fitted to receive, the voice to respond, those eternal hallelujah! Every cloud will be dispelled from the mind, every imperfection of its powers removed. What are our limited sufferings, proportioned as they are to our present limited powers, placed in comparison with that ineffable glory, to which powers of a different order are adapted? VI. And note THE IMMEASURABLE DISPARITY BETWEEN THE DURATION OF TEMPORAL AFFLICTIONS AND THE DURATION OF CELESTIAL GLORY. If they extended through the whole period of life, and that period were protracted to antediluvian longevity, still they would be lost in less than a moment, in comparison with eternal glories: weighed against that "exceeding weight," these light afflictions would appear as the almost invisible motes of the sunbeam. Conclusion: 1. Let Christians derive support and encouragement under their various afflictions. When we are ready to be cast down by some pressing burden, let us balance it against an "eternal weight of glory." 2. Let others, who may not as yet have turned their attention to eternal realities, be prevailed upon no longer to neglect the great salvation. Who would hesitate between a few years of doubtful enjoyment, invaded by sufferings "common to man," and inconceivable happiness prolonged and progressive through infinite duration? (Robert Hall, M.A.) Parallel Verses KJV: For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
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