Ruth 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth… It is wonderful how soon and how easily one gets used to a change of circumstances when the change itself is brought about gradually. The country of Moab, into which Elimelech and his family had journeyed, had of course its own language, its own fashions, and its own religion too, and these were as dissimilar as possible from those of the country which they had just now left. Yet the new-comers were in no serious sense shocked by what they saw and heard — had they so been they would have retraced their steps without delay; but each day brought its own novelty, and they managed to accustom themselves to the new things of to-day before it became necessary to face those of the morrow. Looking calmly at our fashion of living and way of acting now, some of us are compelled to admit how much we have changed in recent years; we never guessed that the alteration was so great or so complete; we never meant to have come so far. Worst of all, we never thought we should have felt the change so little. We remember well the qualms of conscience by which we were troubled when first we commenced to wander: we recollect now how the protests of our heart became fainter and fainter day by day until they ceased to be anything more than a hardly audible whisper. We went to sojourn in the country of Moab: we came into the country of Moab, and continued there. To begin with, our intentions were purely selfish, as selfish as were those of Lot when he elected to pitch his tent toward Sodom. We were going to get what we could out of Moab; they who lived there had something that we coveted, and we determined to make them share it with us. And, moreover, we had no serious intention of giving Moab anything in return. It is, indeed, just possible that at one time we may have possessed the Quixotic idea of remodelling life in Moab to suit our own ideas, but if so we soon abandoned the idea; for on the one hand we found that Moab was not willing to be remodelled — indeed, when we faintly suggested something of the kind, they said to us, as Sodom had said to Lot, and with not a little point, "Stand back; this one came in to sojourn, and he will needs be a judge"; and on the other hand, our own opinions were neither sufficiently clear in our own minds nor dear to our own hearts to enable us to graft them upon others. We were somewhat surprised, it may be, and a little pained, at the way in which our new neighbours received our well-meant attempts, in the early days of our life in Moab, to bring before them the advantages of a life of obedience and surrender to God. "If Bethlehem was such a charming place, and the life there so delightful, why did you exchange it for our country?" they not unnaturally inquired; "if Bethlehem did not satisfy you, how can you suppose that it will satisfy us?" Nor may we forget that in leaving the land of promise the wanderer never intends to be absent for other than a short period. If, on parting from our true home, any one had suggested that we should have been found in Moab to-day, we should have denied the imputation with indignation. Yet here we are still; and here in His great mercy the Good Shepherd has found us, and hence He desires to carry us home again — to our home and His. So they came into the country of Moab, and appear to have been received there with courtesy and hospitality. The world is always glad when those who have been making a somewhat definite profession of devotion to God show signs of a desire to relax the strictness of their behaviour; it is always willing to meet such persons more than half-way, and to do its best to enable them to quiet the still struggling conscience with as little delay as possible. If the world would only persecute us when it finds us on its own ground, there would be some hope that our stay in Moab would prove short indeed. Not that the world is any more prompted by unselfishness in its reception of us than were we ourselves in our journey to Moab; our new friends rejoice that, by our change of front, another protest against their way of life has died a natural death, and they are only too glad to be present and assist at its obsequies; they are, moreover, clear-sighted enough to see without being told that our surrender is a tacit victory for the world and indifferentism, and pro tanto a defeat for the gospel and a discredit to the life of faith in Christ. (H. A. Hall, B. D.) Parallel Verses KJV: And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. |
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