Hebrews 13:20-21 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep… I. LOOK AT THE ASPECT IN WHICH GOD IS HERE PRESENTED. 1. A God of peace. Were we hastily to form our opinion of the character of God from the aspects and condition of this world, we might come to a different conclusion. "God of peace"! Where is peace? Read the world's past history, or survey its present condition! Has not every age been filled with wars? and what soil, from the sands of Africa to Polar snows, has not been drenched with human blood? Unconverted man is at peace — neither with himself, nor with others, nor with God. Shall we therefore conclude from this view of the world that He who is at once its Maker and Monarch is not a God of peace? Assuredly not. He had nothing to do with this miserable condition of affairs; and is neither to be judged by it, nor blamed for it. In a fatal hour, sin was admitted into our world; and the ship that takes a Jonah aboard parts with peace. She has nothing to look for but thunders and lightnings, and storms and tempests. But let God have His way, only let His will be done in earth as it is done in heaven, and such a change were wrought on this world, as would recall the change that night saw on Galilee, when Jesus woke, and, rising in the boat, looked out on the tumbling sea, to say, "Peace, be still" — and in a moment there was a great calm. 2. God has made peace. "Fury is not in Me, saith the Lord." He has turned from the fierceness of His anger, and made peace between Himself and man by the blood of the Cross; but not "peace at any price" — at the expense of His honour, holiness, justice, law, or truth. No. God has not overlooked the guilt of sin; He pardons, but does not palliate it. Peace, as has often been done between man and man, may be established on a!also basis. Take for example the States of America. Before they were actually rent asunder, they might have established a peace on the foundations of iniquity. Had they given ear to preachers who perverted the Word of God, and, regarding slavery as the white man's right, and not the black man's wrong, had they joined hand to hand to sacrifice the interests of humanity to those of commerce, they might have had peace instead of war. They might have cemented their union with the blood of slaves. But such a peace as that would have offered a complete contrast to the peace of the gospel. This preserves God's honour. Not "peace at any price," it is peace at such a price as satisfied the utmost demands of His law, and fully vindicated His holiness in the sight of the universe. II. HE BROUGHT CHRIST FROM THE HEAD. 1. In one sense the glory of His resurrection belongs to Christ Himself. The only thing else I have now to give, Jesus might say, is My life; and there it is. Of My own will, by My own, free, spontaneous act, I lay it down. All your wretched tools and cruel tortures, your crown of thorns and bloody Cross, cannot deprive Me of life. It is not you that take away My life; nor is it God. It is not taken away — but given; for I have power to lay it down, as I have power to take it up again. Hence our Lord's claim on our love and gratitude. But He who said, "I have power to lay down My life," also said, "I have power to take it up again" — as He had before intimated, when, the Jews having asked a sign of Hint, He said, referring to His body, "Destroy this temple, and in three days I will raise it up." 2. Here our Lord's resurrection is attributed to God. Here unquestionably; but not here only. Paul says, "He hath raised up Jesus again."In conclusion — 1. Look at this aspect of Christ as the Great Shepherd of the sheep. How many are the elements of His greatness! He is a Divine Shepherd. And unlike other shepherds, who in the East dwell in tents, and here in the lowly cottages, His home is a palace, and His servants are the angels of heaven. How many are the shepherds He has under Him. Indeed, those who bear the greatest names in His Church are, though leaders, but part of the flock; He Himself being the only Shepherd, Bishop, and Overseer of souls. Nor here, as sometimes happens among men, is greatness separated from that goodness which is the best property of the two. But both properties, infinite in measure, meet in Christ. Paul calls Him the Great, but He calls Himself the Good Shepherd. 2. Glance at Paul's prayer. "Make you perfect." Could I express for you a better wish, or could you aim at a better object? I know that we are not perfect yet; far from it! In our imitation of Christ, how unlike is the' fairest copy to the great original I Still there is no ground for despair. Perfect freedom from the power of sin, perfect obedience to the precepts and spirit of the law, perfect harmony to the mind and perfect conformity to the image of God, are within the bond, sealed with blood; and also in the prayer, "I will that those whom thou has given Me be with Me where I am." (T. Guthrie, D. D.) Parallel Verses KJV: Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, |
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