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From the lips of Job words escape which prove how deeply he suffered. "Why?" is ever on the lips of men when they consider God's hidden work. But he giveth none account of his ways. Clouds and darkness are round about him. Happy the man who at all times is persuaded that justice and judgment are the habitation of his throne. The question here proposed by Job is the unanswered question running through the whole book. Until all is accomplished, the design of the process is unexplained. That the afflictions of Job had some other purpose than merely to respond to Satan's appeal, none will deny; but what the purpose was is not stated in words. The whole story alone explains it. New Testament readers have light upon the mystery of human suffering denied to the -saints of old. But with all the light and teaching granted, a veil of mystery still hangs over all. Partial answers may, however, be found. The demand of Job is unreasonable. It amounts to requiring that all who suffer should be permitted at once to end their sorrows in the silence of the grave. In other words, that none should suffer. "Why is life given unto the bitter in soul?" It is the cry of a sufferer distracted by his pain. Reasons why death should not come immediately to him that longs for it may be readily given. Let our thoughts rest on the purposes that are obviously answered by pain.

I. SUFFERING ARISES FROM THE INFRINGEMENT OF SOME NATURAL LAW, EITHER WILFULLY OR IGNORANTLY DONE. Pain, therefore, is the guardian of the life, giving sharp warning of disobedience or of ignorant exposure to wrong. How often would life be sacrificed in ignorance were not pain to declare the departure from the path of safety!

II. PAIN FORMS AN ELEMENT OF THAT TESTING OF THE HUMAN SPIRIT BY MEANS OF WHICH CHARACTER IS DEVELOPED. Patience, bravery, faith, resignation, hope, and obedience, and many other graces that adorn the human spirit, are celled into play and strengthened by the sharp severities of pain. It is a means of growth.

III. Afflictions, if not directly imposed by a Divine hand, are USED AS MEANS OF SPIRITUAL CORRECTION, INSTRUCTION, AND GOVERNMENT. The great law finds its application here, "It is for chastening that ye endure." A wise father disciplines his loved son, not suffering him to run wild. So the Lord, the true Father, "dealeth with" men "as with sons."

IV. The true end of all suffering is thus found in the GROWTH, THE SANCTITY, THE CULTURE, AND ]PERFECTING OF THE SOUL. "That we may be partakers of his holiness." - R.G.

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KJV: Wherefore is light given to him that is in misery, and life unto the bitter in soul;

WEB: "Why is light given to him who is in misery, life to the bitter in soul,