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The miracles so far recorded were miracles of healing, and demonstrate the dominion of Christ in the realm of the human life - he is Lord of the human body. Now he declares his equal dominion in the realm of disturbed nature, "even the wind and the sea obey him." The Church has found two uses in the miracles of our Lord.

1. In an earlier age they were a sign to unbelievers, evidences of the authority of the Teacher, attestations to the truth of his message. Christ appealed to them: "The works that the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me. Though ye believe not me, believe the works."

2. In later times they have been found to be a treasure of spiritual teaching, a word of revelation and power to believers. Thus they form a part of the Church's inestimable possessions. The instruction divides itself into two branches: the positive knowledge which they convey - as in this, the lordship of the world's Redeemer over external nature; and the typical and more hidden spiritual lessons. The Church has ever seen herself represented in that ship. "The ark of Christ's Church" is a consecrated term, and in the sea she has beheld the wild, raging, unfriendly world. So the incident becomes typical:

(1) of the Church's exposure in the world, as a bark on a stormy sea;

(2) of the Church's true safety in the presence of Christ;

(3) of the ever-present and final stilling of the rage of the world and the perfect deliverance of his own from all surrounding peril.

I. THE HISTORY OF THE CHURCH OF THE LORD JESUS IS A HISTORY OF EXPOSURE TO DANGER. What perils have threatened the holy writings - that ark in which all the truth is held! At first but a few scattered recollections of men; Heaven's high treasures held in earthen vessels. Then written on a few flying leaves of parchment by tremulous human hands in uncertain human letters. Afterwards followed dangers from the errors of dim-sighted transcribers, from injudicious interpolators, from the destructive ravages of fire. Yet after the long ages it is probable we possess a more accurate transcript of the original documents than the Church ever possessed since the very early transcripts were penned. To what perils has the true Society of Jesus - the holy Catholic Church - been exposed in her very varying history! Scarcely had thin barque left the shores ere the strong surf of Judaism threatened to overturn it. Then fitful winds of human wisdom - "the profane babblings and oppositions of the knowledge which is falsely so called." Dangers have arisen from internal contentions - a mutinous crew; from unsteady hands at the helm, and clouded eyes upon the watch; from overlading with worldly goods, gold, raiment, precious stones; from sunken rocks of pride and worldly glory. False lights have threatened to wreck the vessel upon rugged and uncertain coasts, while black darkness has overcast the heavens, when "for many days neither sun nor stars have shone and no small tempest lay" on the exposed craft. Truly this Galilean boat, this "ark of Christ's Church," has been often in perilous seas. But with all she has not sunk. Christ has said, "Let us go over unto the other side." A wider view would lead us to think of the exposure of the whole spiritual interests of men. Though these have been exposed to dire destruction, they still survive, and faith, and hope, and love, and truth, and righteousness abound.

II. THE CHURCH'S SAFETY HAS EVER BEEN, IS NOW, AND EVER WILL BE, IN CHRIST. This no believer will doubt. To all human appearance asleep, he hastily responds to the cry of prayer, of fear, and desire. The Church to-day is as truly safe in the midst of her many dangers as in that night when the whole Church and the Lord thereof were in that one fishing-boat, when all seemed to be risked, and men accustomed to the sea cried, being fearful, "We perish." Up out of the evils of this stormy life will he lift his own by the miracles of his supremacy. His sweet, calm voice will yet be heard above "the raging of the sea and the tumult of the people," above strife and war and cruel hate, above ignorance, and sin, and sorrow, and pain. Even to evil he will say, "Peace, be still." So that unto him whom winds and seas obey shall be glory and honor from the quiet spirits of his whole Church for evermore. - G.

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KJV: And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

WEB: On that day, when evening had come, he said to them, "Let's go over to the other side."