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Job here refers to two kinds of limitations - limits to knowledge and limits to power. Each is mysterious and perplexing.

I. THE MYSTERY OF LIMITED KNOWLEDGE. There are many kinds of knowledge that are of no immediate and practical importance to us. It would satisfy our curiosity if an answer could be found for our inquiries about such subjects; but it is by no means necessary that an answer should be forthcoming, and we can very well be content to go on without it. But the case is very different where we have to do with our own lives and their course of experience. Here the mystery is as perplexing and distressing as it is profound and insoluble. This is just Job's trouble. His way is hid.

1. The meaning of the present is not seen. The events that happen are so contrary to expectation and apparently to reason. Changes seem to happen like the aimless shiftings of a kaleidoscope. Useless troubles appear to fall upon us, Undeserved calamities seem to assail us.

2. The prospect of the future is obscure. If we could discern a happy issue out of our troubles, they might be endured with equanimity. But perhaps, as in Job's case, it is often impossible to see whither they are leading us. There is no bow in the cloud.

3. The discipline of life is conducted in mystery. Assuredly there is a purpose in the mystery, though we cannot see it. It would be bad for us to know all. Job could not have proved his disinterested devotion so effectively as he did prove it if he had known that the eye of the universe was on Satan's experiment of which he was the subject. God trains us in faith by means of obscurity. In the mean time he does not leave us. Our way may be hidden, but it is known to God. He is able to lead us safely over the darkest paths.

II. THE MYSTERY OF LIMITED POWER.

1. Human faculties are limited. They must be, or we should be infinite beings, i.e. we should be as God. But if there are necessarily some bounds to our power, we have only a question of degree when we are considering where this boundary is set. Still, the weak man wonders why he is not strong. Why should not the pigmy be a giant? Why should not the commonplace man have the intellect of a Plato? Why cramp him with a small mind? This is all mysterious, as it seems to bring injustice. But God only expects according to what is given, and surely there are some who cannot be trusted with the powers which others are capable of using.

2. Human circumstances are limited. A man has great powers; but he is hedged in. How hard this seems! If only he were at liberty what grand feats would he perform! So the poor man thinks he would do wonders if he were but a millionaire. But we have all to learn that "he shall choose our inheritance for us," because he knows us better than we know ourselves. Meanwhile the very hedge has its good effect. Satan had complained that God had set a hedge about Job (Job 1:10) for protection. Job apparently sees another hedge, and thinks it a hindrance. But may not the hindrance be a protection? The river runs the swifter when its channel is narrowed. There is a gathering of strength from the concentration of effort that limited circumstances require. There is an inspiration in difficulty. If we all had perfect liberty and power, we should lose the bracing discipline which now helps to train us. Finally, observe, no hedge set up by God can keep us from our true mission or our rightful heritage. Job did not fail, but, on the contrary, did his great life's work the better through' the mysterious cramping of his circumstances. - W.F.A.

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KJV: Why is light given to a man whose way is hid, and whom God hath hedged in?

WEB: Why is light given to a man whose way is hidden, whom God has hedged in?