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In his own country, "in the synagogue" where he had learned in his youth, he now "began to teach." There were "many" who knew him, who had seen him pass in and out amongst them, talking to them, perhaps like, yet unlike, the other growing youths and the young men working for them, an artisan - one of many. These "hearing him were astonished;" and though "the wisdom," of his teaching they could not deny, nor the "mighty works" wrought by his hands, yet, as they knew him and his relatives full well, they were "offended in-him," and believed not. So easily is the poor frail heart led away from blessing by prejudice. How great was the loss of these needy Nazarenes! "He could there do no might work save" (oh, wonderful reserve!) "that he laid his hands on a few sick folk, and healed them." let us leave this unbelief for the present - it will arrest our attention again and again - and let us see the high tribute paid to the honourableness of lowly labour by this Doer of "mighty works" - this "Prophet robbed of his honor among his own kin, and in his own house. If labour was first imposed as a curse, it as turned truly into a blessing by this example of him who thus helped to cultivate the fields around. Here pride is truly shamed if it looks upon labour as beneath it: it was not beneath him who is above us all. let every son of toil see in this "carpenter' the highest evidence that all handicraft is exalted to a true dignity, and that hard industry, so far from being a degradation, is honorable and honored. Now, since the "prophet is not without honor," let not "the carpenter" be; for in this instance they are one. The occupancy of a sphere of lowly industry by Christ henceforth consecrates it

I. A SUITABLE OCCUPATION OF TIME. The responsibility of rightly occupying our time cannot be evaded. Of it, as of all other talents, an account must be rendered.

1. Diligent, honest labour is a profitable employment of time.

2. It is healthful.

3. It saves from the degenerating influence of indolence.

4. It is a source of pure and beneficent enjoyment.

II. As AN HONOURABLE MEANS OF MAINTENANCE.

1. There is nothing degrading in honest toil.

2. It has its essential value in the world's great market. It deserves its fair remuneration; and, inasmuch as it is in a high degree necessary for the well-being of society, its claims are everywhere, if not always justly, recognized.

3. In a man's employment of his strength and skill in procuring what is needful for his own life and for those dependent upon him his independence of character is preserved and his best affections stirred.

III. As A WORTHY SERVICE TO OTHERS. By the constitution of human society, it is the plain duty of each to promote to the utmost of his ability the well-being of all others. The products of industrial toil, especially of handicraft, are useful in the highest degree. Without them the comfort of large communities must be greatly impaired. He, therefore, who is called to labour, "working with his hands" the thing that is good, is a useful and honorable servant of his race.

1. In the lowliest spheres, the loftiest powers are not necessarily degraded. The "Christ of God" was a "carpenter."

2. In those spheres the holiest sentiments may be cherished, and the holiest character remain untarnished.

3. Whilst in them the humblest labourer may know that his toil is honored, for it was shared by his Lord. - G.

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KJV: And he went out from thence, and came into his own country; and his disciples follow him.

WEB: He went out from there. He came into his own country, and his disciples followed him.