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The age of Hosea was one of great material prosperity, and one of deplorable spiritual decay. The time was at hand when prosperity was to end and privation begin. It is in view of the times coming that Hosea brings his message. And his message is a mingled one. He speaks of judgment impending, and of sin as the cause of it. Yet he has his tale of mercy. The very penalties announced by him have their side of mercy. Whether God wooed the sinful nation by means of His goodness, or chastised them by His righteous severities, He had the same end in view for them — their recovery to Himself, and it was only because the one mode had failed that the other began. The text is more than the tale of God's dealings with Israel: it is the tale of His discipline with the Church, and with individual souls, as many as have forgotten their first love, proved false to their calling, played truant from their God.

I. LOVE'S ARTIFICE. "I will allure her." What is the wilderness? A place of blasted ground — ground where life once was, but has withered. A place of desertion and solitude. Surely a strange place for Jehovah to choose as His meeting-place with His bride. This is in its favour, it is a place of silence. The wilderness of the prophet finds its counterpart in the life of the heart. There is blight, through the drying up of the hopes that refreshed you; there is solitude, the sudden awaking to the sense that you are alone, and your desert is a school of silence. It hushes the world, and hushes the heart. There is a blessing for those in the wilderness. The grace that was unsought and unmissed amidst prosperity and plenty, you will learn to recognise and regain amidst the wilderness privations; and the voice you were deaf to amidst prosperity's clamours, you will hear and respond to in the wilderness silence.

II. LOVE'S LANGUAGE. "Speak comfortably to her," speak to her heart. He had often spoken to the ear. Words of solemn warning, words of melting entreaty. But He had never before spoken as He speaks now. Now in her heartache and emptiness there is none can speak to her like her Lord Himself. What presses on her heart is her trespass against love, the thought that a grace so great has been slighted, and a trust so true and loyal has been betrayed. It is when a man's sins have created a wilderness around him that the Saviour comes near and speaks to the heart. Wilderness discipline, with all its privations, and with all its pain, its remorse for the past, and its dread for the future, is well worth bearing if at the last it brings the Redeemer to speak to the heart.

III. LOVE'S TOKENS. The gifts which love bestows.

1. Blessings in possession. Of the self-same kind as the blessings which the bride had lost. God took away the vines. He grants vines again, and more abundant. Whether our wilderness discipline has its issue in temporal restorations or not, it may always be rich in spiritual blessing. There are grapes of grace to be gathered from the thorns of trial, and a meeting with Christ is always sufficient to turn the wilderness to a vineyard, where the chalice of the soul may be filled, and the strength of the soul be renewed by the fulness and exhilarations of God.

2. Blessings in prospect. Achor was a passage into Canaan. Fertile in itself, it was welcome to Israel as an earnest of the greater fertility of Canaan beyond. By its physical formation the valley of Achor was, in a most literal sense, a door of hope in front of the Israelites.

IV. THE EFFECTS WHICH LOVE PRODUCES. "She shall sing there." In the old times there had been unholy mirth. Now she fears to sing the song of the old innocent time. But those whom God pardons, He pardons freely; those whom He restores, He restores right royally. In the days of your Christian youth you could sing. But the glory died, you scarce know how. Grace languished, vows were forgotten, love grew cold, and you fell by degrees from habits of secret neglect into acts of open sin. But yours may be singing days still; for with new material for such singing, the Lord will restore you the heart that can sing, with more than the old love back again. The song will be different, but fuller and richer, set to a steadier cadence, touching a deeper note; the song not of those who are ignorant of sin, but of those who have sinned, and sinned deeply, but by God's grace are forgiven.

(W. A. Gray.)

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KJV: Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

WEB: "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.