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It is something — it is a step towards higher reaches of faith, to be well assured of the existence and reality of this invisible realm, in which the spirits of the departed energize (for surely such is the plain teaching of the parable) after they are severed from the body, and go through all the processes of consciousness, thought, and feeling. It is something to believe, or rather something to realize the truth, that there is indeed a world, more thickly peopled with the spirits of the departed than this earth is with the bodies of the living; and that among the inhabitants of this world there are movements of mind, actings of the will, the memory, the understanding, the affections: on the one hand, a spiritual intercommunion with Christ and the members of Christ, fetching deepest peace into the soul; on the other, all the agitations of fear, remorse, compunction, and despair. The realm is to us a shrouded realm, but surely not the less real because we cannot apprehend it with our senses. Let us now consider briefly what the text implies of the circumstances, sentiments, and character of the rich worldling, who is represented as undergoing torments.

I. As to his circumstances. It is sufficiently indicated that he was a Jew by descent. He calls Abraham father, and Abraham, though separated from him by a great gulf, though unable to render him assistance, or comply with his request, does not refuse to recognize hire. "Abraham said unto him, Son, remember." What! a son of Abraham, and yet an outcast! Circumcised the eighth day, and yet a reprobate! A child of God's covenant, and yet a vessel of wrath fitted to destruction!

II. From the position and circumstances of this rich worldling, we next proceed to consider his sentiments. He is represented as imploring Abraham to save his five brethren from the doom in which he had irretrievably involved himself, by sending them an unearthly warning of the reality of a future state of existence, and of its horrors for the ungodly. It does not seem that every spark of natural affection, exile from God and from happiness though he be, is extinguished in this man's breast.

III. Let me mention a third point, still more favourable to his salvation, than the two preceding, but still quite insufficient to secure it: this is, that so far as appears from the narrative, he had not been guilty of any crime, of any gross or palpable offence whatever. He had not hurled blasphemous defiance against the Most High. My brethren, these remarks may serve to confute the fatal error of those in whose estimation the only real sins in existence are sins of commission. How many are there who congratulate themselves on the many wrong things which they have never done. What, then, was the sin, a wilful and impenitent continuance in which ensured the eternal loss of this worldling's soul? The sin, in its root (for every sin has a root, a state of mind out of which it springs and to which it is referable), was unbelief. But I must hasten on to point out the particular development of unbelief with which this narrative presents us. If a man have no realizing apprehension of a future state, still more if he entertain doubts respecting some revealed" particulars of that state, the natural consequence, the practical operation of such views, will be a living for this world. All beyond the grave is, in such a man's apprehensions, hazy, indistinct, uncertain. His aim was to enjoy himself, to lead a life of ease and self-indulgence. He secluded himself, as much as he could, from annoying sights and distressing sounds. Whenever, accidentally, misery or want met his eye, he turned away as from an object distressing to contemplate. And hence, probably, more than from any settled hardness of heart, sprang his culminating offence, his entire lack of service to God's poor. Behold then, brethren, in these words, the origin and development of that sin which, cherished to the end of his days, issued in the ruin of his soul — practical unbelief; a living unto self and for this world; an entire forgetfulness of the wants of others. Nothing flagrant, nothing vicious, nothing openly immoral, but quite enough to conduct him to that awful realm, where their worm dieth not, and the fire is not quenched. My brethren, our subject admits of, or rather it challenges, a close application to our own circumstances, and that in regard both of the times on which we are fallen, and of the place in which our lot is cast.

1. A subtle disbelief of the spiritual world in general, and of a future state of existence (at least on the side of eternal punishment), is fast insinuating itself into the minds of the respectable, the educated, and thoughtful classes. Again, there is a growing, and even avowed, disbelief among the most earnest and thoughtful men of the day on the subject of eternal punishment. And here I would remark that disbelief of the future world, in any of its aspects, is very closely connected with disbelief of the unseen world which is at present around us. I shall suppose, then, the case of a man who, while orthodox in all the main articles of his religious belief, and nominally a member of the Church, has allowed his faith in things unseen and eternal to be secretly sapped. In that he resembles Dives.

2. The second point to which I shall call your attention, in applying to our own consciences the warning of the text, is the atmosphere of religious privilege, which my academical hearers specially, but those residing in the city also in good measure, habitually inhale. Yet who does not know that, where no corresponding zeal and spirituality exist in the heart, this frequency of religious ordinance and privilege acts rather as a soporific than as a stimulant, makes eternal things more hazy and less substantial than they were, when worship more rarely recurred?

3. Now, our Lord, in the parable before us, represents this development of resources as having a dangerous tendency, as contributing something material to strengthen the impenitence of the natural heart.

(Dean Goulburn.)

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KJV: There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

WEB: "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.