Daniel 9:3 And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: Acquainted as Daniel was with the word of God as delivered by the prophets who had foretold the captivity and restoration of Judah, and confiding in the unchangeable faithfulness of that word, as his whole life testified that he did, the return of his countrymen to Jerusalem was an event on which he must have assuredly reckoned, not only as certain, but as very near. Nor were there wanting other and very unequivocal intimations to give Daniel the assurance that this event was at hand. He saw, in the conqueror of Babylon, the very person who had been referred to by name in the prophecies of Isaiah, a hundred and seventy years before. If ever there was a future event which might have been reckoned on with absolute certainty, it was this restoration of the Jewish captives to the land and city of their fathers. And yet, so far from supposing that there was no place for prayer to occupy, among the various means that were employed to bring about that event, it was just his firm belief in the certainty and nearness of it that set Daniel upon fervent and persevering supplications for its accomplishment. Because he contemplated the near approach of this deliverance, he gave himself to special prayer for the fulfilment of the promise. 1. The prayer itself was just expressing or embodying in language the state of Daniel's mind as directed towards an object, in the accomplishment of which he felt a most intense interest. The believer never can, without belying his principles, deliberately desire anything that he knows to be contrary to the will, and inconsistent with the glory of God. He supplicates conditionally — so qualifying his petition as that it may be given him, if agreeable to his Maker's will, or conducive to the manifestation of his Maker's glory. But, if true to his principles, he never can cease vehemently to desire what he does know to be accordant with the will, and subservient to the glory of God. 2. With regard to the rank which Daniel's prayer occupied among the various agencies or means that were to be employed in bringing about the object of it, he had good reason to believe that it was neither without a definite place nor in itself devoid of efficacy. Daniel knew that the event for which he longed and prayed necessarily involved in it the spiritual amendment of Judah. He saw that the return of their heart to God was essential to their triumphant return to the land of their fathers; and he felt, therefore, that humiliation and confession of sin was not only a becoming exercise in him at such a moment, but, in reality, a fulfilment in part of the very promise in which he confided. The agency of prayer is indeed a less obvious and palpable thing than that outward co-operation, whereby mankind are rendered subservient to the accomplishment of the Divine purposes. But is it not an agency of an unspeakably loftier character? Is it not the co-operation of an immortal spirit, hearing the impress of the Divine image, and at the moment acting in unison with the Divine will? By some such views of prayer I would endeavour to remove the difficulties of those who may have been perplexed by subtle speculations on the place which it occupies, and the efficacy which belongs to it in the economy of grace; difficulties which, in reality, have nothing more to do with prayer than with anything else connected with human agency. (R. Gordon, D.D.) Parallel Verses KJV: And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: |
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