James 4:13-17 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:… 1. In the first place I will remark that it is a very mysterious part of God's dealings, this making our life so uncertain. A man has a work to do, a great work, compared with which everything else he does is mere trifling, and yet he does not know whether he shall have twenty years in which to do it, or ten, or a few months or days. Surely if we were not accustomed to the thought this would seem strange to us; it is different from most earthly arrangements; men who give a piece of work to be done assign a time for doing it, they do not say, "I may come to-day or to-morrow, or perhaps not for twenty years, but whenever I come I expect the work to be ready." Or, again, to take a slightly different view of the case, it must appear strange that such different periods should be given to different persons to do the same work; one person has only childhood, another gets into youth, another is left to mature old age, and falls asleep rather than dies. Some, too, have long warning of their end; a man falls into a consumption and knows that within a certain time he must die, and so he has time as it were to get himself ready; while another is cut off on a sudden, and apparently in health drops down and expires; one man has frequent warnings by illness, and is in such a state that he knows he is liable to be cut off any day; while another has some sudden accident and is gone. It will throw all the light required on the difficulties of which I have been speaking, if we remember one thing, namely this, that our state here is one of trial; we are not told to do this thing and that so much for their own sake as for the sake of seeing whether we will obey God or no. We speak of the future as if it were something certainly to come; we speak of doing this and that to-morrow as if to-morrow were sure to come; but if God calls us away this night, what future, what to-morrow will there be for us? there will be a to-morrow for some doubtless, but will there be a to-morrow for us? Thus, you see, we may not reckon on to-morrow, we do not know whether there will be such a thing, and so the present becomes our great concern, the present is ours; the past is gone and cannot be recalled, the future may never be, but the present is indeed our own to work in, and the most powerful persuasive that we can have to set to work at once is the uncertainty of our having any other time allowed us. In this way, I think, we see something of the explanation of the mystery of God's dealings in making our lives so uncertain; we see that purposes of trial may be carried out thus better than in any other way; and if any man feel inclined to murmur, we can assure him that if he does not submit himself to God's will as things are, undoubtedly he would be just as stiff-necked, or rather more so, were he assured that he should live a hundred or a thousand years. And so of that other point I mentioned, namely, the difference of time allotted to different persons; this also seems quite consistent with a system such as we know that of God to be. For what is man's trial? simply this, whether in the position in which God has placed him he will strive to live a life pleasing to God. 2. I will next observe that the truth in the text is the best truth to carry about with us in order to enable us to set things at their value. If the uncertainty and shortness of life make those unhappy who are negligent of the will of God, in the same proportion will it give peace and comfort to the minds of those who do set themselves to live according to His holy will: for the troubles of life will appear trifling to him who thinks of himself as a traveller on his road home; a person on a journey will put up with many inconveniences, because he says they cannot last long, and h-me will appear even pleasanter after a rough journey. 3. Lastly, I wish to consider the question of St. James, "What is your life?" in a sense rather different from that intended by the apostle, but yet one which afford us much instruction and comfort. "What is your life?" If any one is troubled by this question, his answer is in the Creed which he repeats, "I believe in Jesus Christ — who was born — who was dead and buried — who rose again the third day — who ascended into heaven." In the life of our Lord, Christian brethren, we are to see the life of man represented as in a picture: what He has done we may do, not in our strength, of course, but here is the very blessing of the Christian Church, that we may rise above our own strength, we may claim union with Him "who was. born, dead, and buried, but who rose again." (Bp. Harvey Goodwin.) Parallel Verses KJV: Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: |
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