St. Luke's Preface
Luke 1:1-4
For as much as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,…


These four verses arc a preface, and a very valuable preface, because they are a declaration from the author himself of the manner in which we are to regard his work.

I. St. Luke gives us to understand that HE HIMSELF WAS NOT AN EYE-WITNESS OF THE EVENTS HE IS ABOUT TO RECORD, but that ha had taken pains to inquire, and had a perfect understanding of all the history of the Lord Jesus Christ.

II. St. Luke tells us that he had undertaken to write his Gospel BECAUSE MANY HAD UNDERTAKEN TO DO THE SAME THING BEFORE. The question arises whether he means us to understand that he is adding one more to authentic and trustworthy histories already existing, or whether he intended rather to supersede and correct unauthorized and imperfect histories. Possibly neither the one view nor the other is entirely and exclusively true. It may be that St. Luke was aware that authentic histories were already in existence, but he may have known also that other and spurious accounts had been composed, and therefore have been desirous of helping Theophilus to choose the true and reject the false by setting down for his use such an orderly account of the life of Jesus Christ as he himself had been able to collect.

III. Again, WHO WAS THEOPHILUS? Some have thought that the name, signifying as it does "one who is dear to God," does not refer to any one particular person; it is probable, however, that Theophilus was a real person, perhaps an important man at Antioch, St. Luke's city, for whose confirmation in the faith St. Luke was induced to write. Quite in keeping with the general scheme of God's government that this should have been so. Works which are instinct with the Spirit of God often go far beyond their immediate aim. The Epistles, which are the precious inheritance of the universal Church, were addressed originally to particular portions of the Church, some of them only to individuals, and the greater number of them were called forth by circumstances which have long passed away. And so we need not be surprised to find that a Gospel addressed to Theophilus has become the possession of all throughout the world who follow his good example.

IV. Lastly, let it be noticed that St. Luke did not write to Theophilus with the purpose of giving him his first notions of Christian truth, BUT ONLY OF ESTABLISHING HIM IN THE KNOWLEDGE OF THOSE THINGS IN WHICH HE HAD BEEN ALREADY INSTRUCTED OR CATECHIZED. This was almost of necessity the course which would be followed in the time of the apostles; but it is also the course which is generally followed by ourselves now: we do not gain our first notions of Christian truth from Scripture or indeed from any written book; we are instructed and catechized by our fathers and mothers and teachers, and when we come to years of discretion, and are able to think for ourselves, we find from careful study of God's Holy Word that those things which we have learnt as children are indeed the truth of God which is able to make us wise unto salvation through faith in Jesus Christ.

(Bishop Harvey Goodwin.)



Parallel Verses
KJV: Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

WEB: Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,




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