Exodus 20:7, 8 You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain. Exodus 20:7, 8. The first commandment deals with the object of worship; the second, with the manner of worship; in the third and fourth we have the method of worship, true reverence and genuine devotion. I. THE THIRD COMMANDMENT. 1. Obedience to the letter insufficient. None ever obeyed it thus more strictly than the Jews did. The Sacred Name, called the shuddering name; only pronounced once annually by the High Priest on the Great Day of Atonement. So strictly was the command kept that the true pronunciation of the name is lost to us. Even in our own Bibles we have evidence of the ancient practice, "The LORD" being used as a substitute for Jehovah. Yet, with all this, of. Ezekiel 36:20. The name, which was never uttered by the lips, was yet profaned by the conduct of the worshippers. We, too, may never perjure ourselves, or speak profanely, yet the tenor of our whole life may bring God's name into contempt. The commonest excuse made by those who never enter a place of worship is based upon the inconsistent conduct of those who frequent such places regularly. They may not go themselves, but they know well enough who do go, and they know also the kind of lives which they who do go are leading. 2. The true obedience. They who worship God must worship him in spirit and in truth. True reverence is a thing of the heart, which shines through and illuminates the conduct. This leads us to: - II. THE FOURTH COMMANDMENT. True reverence will best show itself in copying the example of the person reverenced. The fourth commandment shows us God's example made plain for a man to copy. 1. The rest-day to be kept holy. (1) Nature teaches us that a rest-day, a Sabbath, is a necessity. He who works seven days a week is a bad economist of his time. He simply shortens life. The body must be laid aside the sooner to keep its disregarded Sabbaths in the grave. (2) The Holy-day is no less necessary than the holiday. Man's nature is complex, and his spirit needs rest and refreshment, quite as surely as his body needs them. [Illust.: You may shut up a man's piano, but that only rests the instrument, it does not necessarily rest the instrumentalist. 1. The rest for a man's spirit is only to be obtained by sharing the spiritual rest of God; if the holiday be not a holy-day this spiritual rest will still be lacking. 2. The days of labour to be modelled on God's pattern. Labour as much commanded as rest; but labour, as rest, after the Divine model. All that God does, he does earnestly and thoroughly. To work as God works is to work with the heart as well as with the hands (Colossians 3:23). One cannot wonder that the rest-day is profaned, when the days of toil are profaned no less, when a man's chief object seems to be not to do his work, but to have done with it. If God had worked as we work, he could scarcely have called his work "very good." The world by now would have been a dilapidated chaos, more appalling than the waste from which it sprang. The commandment is not "Six days shalt thou loiter," but "Six days shalt thou labour." CONCLUDING REFLECTIONS. - Mere literal keeping of the commandments may bring them and their author into contempt. We can only "magnify the law and make it honourable" by keeping it from the heart outwards. The Jews kept the third and fourth commandments literally enough. Our own Sunday legislation dates from the time of Charles II., when, of all times, God's law was, perhaps, the most fearfully profaned. "My son, give me thine heart," that is the invitation which first requires to be accepted. If we would really keep the commandments, let our prayer be: "Lord have mercy upon us, and incline our hearts to keep thy law." - G. Parallel Verses KJV: Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. |
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