Revelation 2:1-7 To the angel of the church of Ephesus write; These things said he that holds the seven stars in his right hand… A celebrated orator once delivered a lecture, the title of which was "Now and Then;" and he proceeded to point out in eloquent language the vast improvements in civilisation and in useful arts which had been effected since his own early days. But a very different Now and Then is suggested by the text. 1. First, consider man as he appears to view when newly created. How great he seems! He was created in the image, after the likeness, of God Himself. This was true of him in respect of his personality. As distinguished from the things and creatures having life, which had been previously created, man was a "person" with powers of will, of origination, of causation, of thought. As a person, he was made capable of holding communion with a personal God. Man .was created in the image of God, too, in respect of his dominion. He is the vicegerent of God on earth, ruling a mighty empire; the rest of creation lies at his feet. Everything animate and inanimate was subjected to his sway. And this supremacy of man was a shadow of the sovereignty of God. Again, man was created in the image of God in respect of purity. There was not a thought of his heart which he would have been ashamed for God to know. His will was in entire harmony with the will of God. He rejoiced in fellowship with Him. 2. "Remember from whence thou art fallen." The fall of man. It is an event which we cannot ponder without being oppressed by a sense of awful mystery. Like all the facts connected with sin, its nature, its punishment, and the cure provided for it in the gospel, the narrative of the Fall leaves on the mind a deep conviction that God regards sin with a hatred which we cannot fully comprehend, and to which revelation itself does not supply the key. Mysterious as this doctrine of original sin is, the whole religion of the Bible assumes the truth of it and is based upon it. The evil extends not only to the actual deeds of men, but to the imaginations, the thoughts, desires, and affections of the heart. Those who have been brought up in a moral and religious atmosphere are happily guarded from the outbreak of sin by their habits and associations and the good opinion of those around them. But this outward appearance does not affect or govern the state of the heart. Even under favourable circumstances the corrupt state of the heart may be recognised. "Remember from whence thou art fallen."(1) Let the remembrance of it remind us of the absolute necessity of conversion. Man must be changed in nature and disposition, in mind and heart, in order that he may be restored to the image of God. (2) Let the remembrance of it deepen our humility. There is nothing which effectually hides pride from man, save the consciousness wrought in him by the Holy Spirit that he is by nature sinful. "Where is boasting then? It is excluded."(3) Let the remembrance of it strengthen our hatred of sin. It is the man who comes up to the Temple, crying out of the depths of a contrite heart, "God, be merciful to me a sinner," whom God sends "down to his house justified."(4) Lastly, let the remembrance of it exalt our conceptions of the surpassing love of Christ, and of the mighty work of redemption, which He died to accomplish. He came to restore in man the image and likeness of God. There is no salvation in any other. Think of what man is. There is no tribe, no race, not infected with this taint of sin. The holiest men ever known are those who have most keenly felt, most bitterly lamented, their own sinfulness. There must be a mediator, a sacrifice, an advocate, to make such beings acceptable to God. (F. F. Goe, M. A.) Parallel Verses KJV: Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; |
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