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(with Psalm 103:2): — Man's pleasure in God's works, God's pleasure in man's renewed spirit — these are the two themes suggested by these words.

1. That men have an instinctive pleasure in looking on the beauties spread before their eyes in the visible world is sometimes disputed, and yet this enjoyment shows itself in very unlikely places, and among classes that have had no special training. The poor, ragged, ill washed child of a London court finds a pleasure it takes no pains to conceal in flowers (when it sees them), in the bright, fresh, green leaves of the early spring, in the meadow dappled with daisies, and in the field ablaze with buttercups. The rudest and most untrained minds are not insensible to the beauties of a summer's sunset, to the flashing mirror of the sea, or to the hoary grandeur of mountains. The same feeling exists, in a greater or less degree, among uncivilized peoples; and some of them have expressed their motions in rude poetic outbursts, as striking as they are spontaneous. It does, however, greatly add to the devout man's delight in all visible things to think of them as the visible words and thoughts of God. In this view of things the Hebrew bards far surpass the sweet singers of all time. To the devout Hebrew God was in all things, and all things spoke of Him. This was their great charm to him, that they helped him to see something of the Lord his God. And to any man who so looks on the visible creation there will never be wanting ladders by which he may climb up to higher and purer thoughts of Him who made all things. That the study of God's works deepens our pleasure in them is the testimony of every student. The more these works are "sought out," so much the more will our delight in them increase. The objects themselves, animate and inanimate, are so manifold that their wonders seem to open before us as we advance. In all we may see God's "excellence in working." That it is possible to educate the eye in looking upon these various works of God, and so of intensifying the delight in them, is obvious. If we never look upon the objects of interest and beauty around us save in a dreamy way, or with a half-shut eye, we miss much of the pleasure which comes from minute, careful, and accurate observation. It surely ought not to be thought a waste of time to consider attentively that which God has thought no waste of His almighty energies to create; and the power of seeing, which alone comes of careful seeing, will bring before us new pleasures with every new revelation. Our very love of our Father who made them all should surely stir us to look at the things around us, and to look with open and patient eyes, until our sight becomes trained by looking, and no touch of the Divine Artist escapes our eager and loving eye.

2. But when I speak of man's pleasure in God's works, I do not forget that God Himself has pleasure in them. The song of the redeemed in heaven proclaims this joy (Revelation 4:11). The song of creation tells us also that as each part of the work appeared before the eye of the Divine Worker, He pronounced it "very good." But God's greatest pleasure is in man's renewed spirit. "The Lord taketh pleasure in them that fear Him, and in those that hope in His mercy." The pleasure which men feel in beautiful flowers, in spreading landscapes, in hoary hills, in flashing lakes, and in the great expanse of the outstretched sky or open sea, has no regenerative power. It is felt by men who say that they have no rest in God. They are not insensible to the glories spread before them; they say that they are insensible to that which gives God the greatest pleasure — the renewed heart. Their delight is with the glory which fades before their eyes; God's with that which endureth for ever. To the great Former of all things, beautiful as the earth is, and sky, and sea, one unselfish deed, one sincere and devout prayer, one soul pouring out its holy trust into His ear, gives Him a higher and deeper joy. Nay, "There is joy in the presence of the angels of God over one sinner that repenteth." Two elements in man's changed nature are spoken of by the psalmist as producing God's pleasure. One is fear, the other is hope. But fear and hope are not opposed to each other. They are one; they spring from the same root; they yield the same flower; they are, in other words, but two sides of the same truth. There is no true fear of God unless you hope in His mercy; there is no true hope in His mercy unless you fear God. The fear and the hope alike give pleasure to Him.

(J. G. Goadby.)

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KJV: The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

WEB: Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.