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And when all Jabesh-gilead heard all that the Philistines had done to Saul, they arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. It is well to study deeds of honour. Honour is integrity, gratitude, or courage in its finest bloom. If we aim no higher than the fulfilment of our legal obligations, our action will be apt to droop beneath that meagre level. Courage is an essential quality of faith. Gratitude a fine grace, which fosters the growth of every other. So that to aim at honourable action is essential if we would live a worthy life. Sometimes a Falstaff gives us a philosophy of honour, sounding very shrewd, but really very shallow. Sometimes Judas is followed in his example of cynical criticism, and we begin to ask, Cui bono? "To what purpose is this waste?" Mary's anointing of the Saviour "for his burial;" the honour done here, at great risk, to the dead Saul; the honour done David, when men cut their way through a host to bring him a draught of water from the well of Bethlehem; - are above such critics. They see no use in such activities. They believe in money and in power, in avoiding injuries and gathering comforts. But fine enthusiasms, high devotion, costly tributes of affection, they cannot understand. But some can. The writer of the Book of Samuel could see a beauty in this act of Jabesh-gilead, and relates it as something that gives a little relief to the darkness of the field of Gilboa. The author of the Chronicles felt it worth recording. David blessed them for their courage and their gratitude. It is worth our while simply to ponder the noble deed. To make this victory as crushing in its humiliation for Israel as proud for the cities of the Philistines, Saul's head is put in the temple of Dagon, and his body, dismembered, is hung insultingly on the walls of Beth-shah. Jabesh-gilead was a city about six miles to the east, as Beth-shah was about six miles to the west of Jordan. It had owed to the energy of Saul, immediately on his accession to the kingdom, that it was saved from the cruel fate which Nahash the Ammonite intended and seemed able to inflict. When shame, grief, a tender memory of the service rendered by Saul in the days of his youth rise up within them, they resolve that, whatever risk has to be faced, whatever dangerous eminence their very success may make for them, they will do honour to the dead. If they cannot save his life, they can risk their own to give him a worthy burial. And so, not tarrying, they rise up by night, and by the morning the dead bodies of Saul and his heroic sons are in a friendly city. All the honour that can be shown is given in the decent burial and the week of fasting. The poor, spiteful triumph of the Philistines is curtailed, and the nation, beginning to sink in despondency, wakes up to feel there are still heroic spirits in its midst, that can beard the enemy even when flushed with victory. Several things are noteworthy here.

I. DEATH IS NOT ALTOGETHER LOSS. It ended Saul's life, but it increased his influence. Yesterday criticized, censured, object of apprehension; to-day he is revered even in his deepest failure. All now is forgotten of visitations of evil spirit, envy of David, unfortunate division which lost them the help of David in this time of their nation's need. Instead of which they remember him as he delivered Gibeon and conquered the Philistines; how sometimes he prophesied; how no family in the land had shown itself more brave than his; how, when he was really himself, none was manlier or more generous. And now Saul, dead, takes his place once more in the heart of a nation's love. And as David forgot all his injuries to celebrate his praise, so Jabesh-gilead forgets her weakness and the absence of all help, to rise and do him honour. Mark Antony spoke wrongly when he said-

"The evil that men do lives after them;
The good is oft interred with their bones? It is the good men do lives after them, and all their faults are buried in their graves. Remember the canonizing touch of death; how it rounds off the memory of the life, softens ill feeling, lets the better nature have its proper influence over others.

II. DEEDS OF KINDLY SERVICE ARE LONG REMEMBERED, It is nearly forty years since Saul had saved Jabesh-gilead from the hand of Nahash. Most of those then saved from the ignominy and mutilation which were to be the terms of capitulation, had died. It was another generation that had risen, and you would hardly have been surprised if they had felt no particular gratitude for so remote a favour. But with all its defects, human nature is not so void of finer feelings as some would paint it. In estimating the deficiency of gratitude, it has to be remembered how exaggerated sometimes are our estimates of service rendered, and how we expect shillings' worth of service to be requited by pounds' worth of gratitude. We must remember, too, how often the service is mixed with disservice; the graciousness of the act of help destroyed in the way of rendering it; a gift is accompanied with a scold, or with a threat, or with an intimation of the reluctance with which it is done, or with a degree of patronage that humiliates the receiver. In such cases grateful return is hardly due. The persons rendering help have taken out their payment for it in self-complacency or superiority. But when these faults do not mar the graciousness of help. is gratitude so rare? Kindly natures, whose experience is most large, are never found complaining of ingratitude. They rather agree with the poet, who reports that the gratitude of men had oftener left him mourning. The true benefactors of a nation, what gratitude invests their memory! The kindly natured have a reward which they at least feel far surpassing all their merits. If in an humble position, love flows forth toward them for their modest offices of neighbourly affection, they are honoured by the confidence of men, and their character is that which their fellows copy. If in somewhat higher position, how does the reverence and kindly feeling of a whole city invest the life of honourable kindness! Here this distant act of Saul's is remembered. And a sort of service which one would fancy would follow with soothing influence the spirit of the dead, is the beautiful fruit of their grateful recollection. Nor is this the only fruit; for you will observe that, in the subsequent history, the house of Saul has nowhere more devoted adherents than the inhabitants of Gilead. Do not fear your good will ever be unrequited. Say neither to God nor man, "Thou art a bard master, and therefore I bury my talent in the earth;" for the world is froward to the froward, honourable to the honourable, grateful to the good; a sort of mirror, in which we find the face we bring to it. With this difference, however, that God working on the side of all that is good, the reward of any goodness is always vastly larger than the retribution of any ill. Covet the beautiful rewards of kindness. Scores of years after they have been rendered they will return with a blessing into your bosom.

III. A DEED OF HONOUR ALWAYS BEARS SOME FRUITS OF GRAND ADVANTAGE. Judas thought there was no reply possible to his question of cynical utilitarianism. And some like him in Jabesh doubtless asked, Cui bono? and protested that the project was rash; that the dead were not bettered by any attentions shown them; that they should rather look after the substantial advantages of their wives and families than risk their lives in sentimental expeditions. But if some argued thus, the event might convince even such that the project was not quite so unwise as it seemed. What were the results? They were at least these.

1. An increase of their own self-respect. Self-respect is as valuable as self-esteem is weakening. It is a force daily lifting men higher in purpose and in action, a restraint on what is unworthy, a stimulus to all that is good. These people had approval of their own hearts. Their act saved them from self-contempt; set a pattern for them which they would copy and excel. Never lower yourself in your own esteem, nor do that for which you will have to excuse yourself to yourself. Your deeds of honour will raise your self-respect, and by doing so will raise your whole future character.

2. It had another result in the good esteem in which all Israel held them. All the tribes honoured them for their faithfulness; David solemnly blessed them for their nobility; a kindly reverence moved all hearts towards them, and an enduring fame. Even the Judases can appreciate such an advantage, only they stickle always at the way that leads to it, because the fame cannot be guaranteed beforehand. We are members one of another. So act that the esteem of your fellows shall be yours. Only second to God's approval is that of your fellow-men.

3. This act inspired Israel with fresh power to resist the Philistines. The spirit and success of this act took the gilding off the great victory; made the Philistines feel that the end was not quite so absolute as they had thought. The inspiration of the noble deed crept into innumerable hearts; invigorated and nerved them for the task of undoing the mischief wrought; permitted the feeble to breathe more freely, and the brave to make their plans for further struggle. Such are some - not by any means all - of the services of this deed of honour. Are they not very high and noble? "Go and do thou likewise." In your action towards your Saviour, do all that honour bids you; and in your action towards your fellow-men, let honour rather than advantage be the principle of all your actions. - G.

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Parallel Verses

KJV: And when all Jabeshgilead heard all that the Philistines had done to Saul,

WEB: When all Jabesh Gilead heard all that the Philistines had done to Saul,