2 Kings 18:4 He removed the high places, and broke the images, and cut down the groves, and broke in pieces the brazen serpent that Moses had made… Seven centuries and a quarter — as long an interval, save a hundred years, as that between our time and the time of the Norman Conquest — have passed since the serpent was made and used for the healing of the people; and now incense is burned to it, and has been for a long time; bow long we cannot tell. Who first put that piece of brass away as a curiosity or an object of reverence we do not know; Eleazar, I should think, or one of his family. It was quite a natural and inoffensive thing to do. And so, we may suppose, it passed into the possession of the High Priest's family, and was retained among their vestments and sacred vessels. In their keeping it performed all the wilderness journey; crossed the Jordan; located itself at Shiloh; was kept safe through the troubled times of the Judges; escaped capture when the ark went down into Philistia; remained untouched during the reigns of Saul, David, and Solomon; was secure when the kingdom was rent in twain in the time of Rehoboam, and right on through corn fusions and wars until Hezekiah determined to break it in pieces. How long the piece of rubbish lasted! How safe oftentimes is the thing that a man and a nation could best part with! Perhaps when Eleazar stowed it away in his chest, if he did it, he thought very feelingly of "the much people" who had turned eagerly to it for relief from pain and deliverance from death, and thought that it was a pity to break it up. He had done better if he had remembered the golden calf and the mischief which it had wrought among the people. When the brazen serpent was put away, it was probably preserved with an idea that it might prove useful on some future occasion; for the journey was long, and there might be fresh plagues of a kind similar to the present one. A wonderful power is there to some persons in the economical aspect of life. They heap up old things until they have a very museum about them; but there is no life in it all, no fitness for present times and circumstances. These people can see what has been done, and are great on old methods and ways, but have no perception of present needs, nor of how God's wisdom, power, and love can as easily meet them as they met the needs of earlier times. But whoever put away the brazen serpent, and preserved it, and for whatever reason, it had grown to be a snare; "the children of Israel did burn incense to it." A curious interest, a kindly affection, a forecasting care had become perverted, corrupted into a superstitious reverence and an unholy trust. Reasoning and threatening and promising would do nothing; the short sharp remedy was to destroy a thing which had once and for ever done its work, and since then had been a too strong temptation. To call and to treat things as they deserve is the safest way to set all judgments right about them. To have called the serpent a "piece of brass," just like any other piece of brass, would have done no good had Hezekiah allowed it to remain; for then it would have appeared as if he retained some lurking respect for it, or feared to stand by his judgment in the teeth of the prevailing feeling. Nor would it have been a complete rebuke had he broken the serpent and added no reason for doing so. The true epithet applied to things will often complete our labours. A folly or a superstition can often be destroyed with a word when all our serious efforts against it have failed. And yet the word would be only our own reproach, if we did not link it with corresponding action. "'Tis a piece of brass," said the king, as he broke the serpent in pieces; and when it could not resent the sacrilege, if sacrilege it was, the people could not but allow that he was right. Among things that are outgrown by men, or that, having served one or two generations well, fail to be of any further use, nothing is more curious and instructive than the popularity and the decline of books. To one age they are like the brasen serpent — channels of life; to another they become almost sacred, and to succeeding ages they are no more than a piece of common brass. In the history of the religious life it is instructive to notice how institutions, missions, and agencies of one kind and another spring up, do their work, die, and pass away. Institutions are created to meet a contemporary need, and as long as the need lasts they should last, but when it is gone they too should go. It is enough either for a man or a thing to serve its own generation; to do that is to do well. But you sometimes see an unwise and unhealthy attempt to prolong the existence and operations of an agency which, having done its work, only serves now to cumber the ground. The important matter is that we should intelligently understand that the Church is a living body; that its forms should suit its life at every stage of development; and that its agencies should be adapted by it to the work it has to do. It is the life that must be held sacred, and not the forms through which it expresses itself and the agencies by which it operates upon the world around. (J. P. Gledstone.) Parallel Verses KJV: He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. |
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