Genesis 12:1-3 Now the LORD had said to Abram, Get you out of your country, and from your kindred, and from your father's house… There is an hour in all, ay, even in heathen and sensual minds, when the cry is heard, "Come away hither, seek the far country; strike out on the spiritual and everlasting deep, looking not behind thee, cutting every tie that binds thee to this world, and be led to this, less by the hope of what is before, than by the horror of what is around, and by a simple-minded reliance upon the promise of thy God." In various manners and at divers times does this cry come, and in divers manners is it treated. Some obey, like Abraham, at once, and set out in search of the land before the voice has ceased to vibrate in their ears. Others delay for a while, and say, like Felix, "Go thy way for this time, and when I have a more convenient season I will give thee an answer" — a season which never comes. Others begin the journey with considerable promptitude and with great alacrity, but speedily become offended, turn round, and walk no more with Jesus; like Pliable, the first fit disenchants them in their childish anticipations, and they retrace their steps. Others are slow but sure in obeying the call of God; they perhaps hang off for a time, they count the cost, they consult, with the town clerk of Ephesus, and do nothing rashly, till the alarm of their hearts and the tumult of their doors become intolerable, and perhaps, as with Faithful, the man Moses steps in and tells them, that if they do not begone, he will burn their house over their heads, and then they address themselves to their journey. And others do not even enter into momentary parley; do not even at the knock condescend to look over the window, but abruptly, fiercely, and forever, refuse. The conduct of this last class is simply insane; it is that of a dying patient who excludes the physician, or of a man whose house is burning and will not permit the engines to play around it. The conduct of those who delay indefinitely the journey is only one shade less absurd, since the Paul once gone seldom returns; and though he were returning, there might be no inclination to hear him. The conduct of those who go forward a little way, and turn back at the first difficulty, is more contemptible still; it is cowardice coupled with folly; it is mean madness. He that deliberates, acts somewhat more wisely; but he too loses time; whereas, since we live in a world where death delays not, where judgment does not linger, nor damnation slumber, the loss of an hour may be the loss of all. Promptitude, valuable in all matters, is of the last importance in the affairs of the soul. Beware of saying, "Serious things tomorrow." This saying once cost a man dear. It was a governor in Greece, against whom a conspiracy was formed. The night for its perpetration had arrived. He was engaged at a feast. A letter was handed in, and he was told to read it instantly, because it contained "serious things." What was his reply? He thrust the letter under his pillow, and grasped again the wine cup, and cried out — "Serious things tomorrow!" But that tomorrow never came. At midnight was there a cry made, "Behold the bridegroom cometh!" The conspirators entered, disguised in the dress of females, and they killed the governor, with the letter lying unread beneath his pillow. Now let us imitate the manly decision and unfaltering firmness of Abraham. As we would reach Abraham's bosom, let us begin immediately to pursue Abraham's journey. Ledyard said, "Tomorrow." Say we, "Today." (G. Gilfillan.) Parallel Verses KJV: Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: |
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