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1. The first point which we have to consider is, that the elder could not rejoice, on account of jealousy, in the return of his younger brother. That such a character should take no delight in welcoming one of his own blood from habits which were leading him to inevitable ruin is a most humiliating proof that "every man at his best estate is altogether vanity." Nor can we suppose that our Lord intends us to regard this character as an exception to the general rule; quite the reverse. We may find in this elder brother our own likeness. There is scarcely a fault more common than this very jealousy and grudging of good to others. In proof of this, a sceptical philosopher, whose wisdom we may suppose was not drawn from the sacred page, but from his own observation, has sneeringly affirmed that we rejoice in the misfortunes of our friends; and, though we may hope this is not universally true, it certainly requires much more Christian charity than most of us possess to rejoice from the heart in our neighbour's good fortune.

2. The second remarkable point in the character of the elder brother is, that he set a value and merit upon his own decent behaviour. Now nothing can be more fatal to a right view of our position towards God than to suppose that any merit can attach to our obedience; or that it would be less incumbent upon us to obey were all prospective recompense removed! The only sound reason why we should ever live well is that God has commanded it — the only motive which can effectually influence our conduct is love for Him.The conclusion to be drawn from this brief consideration of the elder brother's character is what I have already summed up in the early part of my discourse.

1. In the first place, his past respectable domestic conduct could not have been the fruits of genuine good affections. Throughout the parable there is not the faintest trace of affection for any one but himself.

2. Secondly, it is evident that, however good his life may have been, his real taste was not for holiness and what is right. The mere fact that he could not take delight in the reformation of his brother is sufficient to prove this.

3. Finally, the many years' service of which the elder brother boasted had not been given out of love to his parent: if he had not been watching from time to time for instances of parental indulgence, he could at any rate feel they were his due — "Long as I have served thee thou never gavest me a kid!" Thus did want of real love for his father unamiably show itself, hidden probably alike from himself and others until circumstances arose to develop it. Such a deficiency strikes at once all remaining interest from his character; and stained in sin as the prodigal had been, still, in his remnant of good affections, we trace how Divine grace operates more easily, and conquers more effectually, when it has to combat the vices of youthful excess, than when it has to contend with decent formalism, a hard and cold heart, a jealous temper, self-righteousness, and conceit.

(A. Gatty, D. D.)

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KJV: And he said, A certain man had two sons:

WEB: He said, "A certain man had two sons.