John 4:11-12 The woman said to him, Sir, you have nothing to draw with, and the well is deep: from where then have you that living water?… 1. The well was so deep that it had already lasted a thousand and a half years. It was so deep that after as many more centuries have passed away it still exists. The neighbouring Sychar is no longer;but this spring rises as at the beginning as if to — (1) Show the perpetuity of Nature's simplest and purest gifts. (2) To teach how much longer lived is a single word of benevolent utility than conquests and empires. (3) How much more deserving to live is the good deed that hides itself, as it were, underground, and connects itself with an eternal source, than all the monuments of pride that are piled up to perish. 2. More enduring than that ancient fountain, and ever fresh as its drops, and deep as the wants of man, Christ's gospel gushed up among the fainting nations. And profound as it was, that was no reason why all should not come empty-handed; no need of anything to draw with but a sincere and earnest wish to be supplied. What had the world done to deserve it? What had it brought to secure it? It had done evil and brought nothing but its emptiness and insufficiency. This train of reflection may be carried further. I. THE NATURE THAT WE SHARE IS DEEP. It would seem, if we were acquainted with anything it would be with this. We are perpetually observing it and acting it. And yet it is scarcely less beyond our perfect penetration than its Maker Himself. Whence we? What? Whither? Some navigator once struck the bottom of the Atlantic midway between its opposite shores; but who shall sound the soul of man? — so mean, so noble; so weak and mighty; so good and evil. What shall we draw with? With fellow-feeling and good-will. Enter with a generous sympathy into the joy and sorrow of others, and you shall know "what spirit you are of." II. HUMAN LIFE IS DEEP. Its successive ages as they move along from infancy to decrepitude, its common concerns, sudden changes, inscrutable appointments, various fortunes, unavoidable accidents, bewilder us. What shall we draw with? We must bring a spirit of submission, a religious spirit. We may hang for ever over the abysses of our being, and only grow giddy. We shall survey it best when we look above it to that Almighty One by whom its whole mystic relations arc combined — "Our life is hidden in God." Through Him it must receive its interpretations. III. RELIGIOUS TRUTH IS DEEP. Some have said that it is impossible to understand in the least so immeasurable a subject. I do not say how much we can absolutely know of God. But there is a capacity in us to be fully satisfied. Faith removes the worst difficulties by taking away every disposition of mistrust and resistance out of the heart. (N. L. Frothringham.) Parallel Verses KJV: The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? |