---

The face is the organ of expression. The thoughts, the feelings, the inward movements of the soul, show themselves by the face. Therefore "the lace" stands for the man (Genesis 48:11); and when God is spoken of after the manner of men, his face is put for himself (Exodus 33:14). The text is like the mystic pillar of the wilderness. It has two aspects. While God looks forth with love and favour towards his people, he shows himself as terrible to his enemies (Exodus 14:24). His face, wherever seen, is always against those who wilfully and wickedly persist in doing evil.

I. GOD'S FACE IN NATURE IS AGAINST THEM THAT DO EVIL. There is law in nature. To obey the law is to conquer, to disobey is to suffer. As to transgressors, there is neither exception nor immunity. We see the stern, unbending severity of law in the awful passage, Proverbs 1:24-31.

II. GOD'S FACE IN THE HOLY SCRIPTURES IS AGAINST THEM THAT DO EVIL. Take the ten commandments, and from the first to the last it is the same. The Law is holy and just and good. It demands obedience from all, and denounces condemnation and wrath against transgressors, without respect of persons. The recorded judgments of God may be held as expressing the same thing. All through, from Genesis to Malachi, whether as respects nations or individuals, God's face is against the evil-doer. In no part of Scripture is this brought out more vividly and forcibly than in the Psalms.

III. GOD'S FACE, IN THE PERSON OF HIS SON AND OUR SAVIOUR, IS AGAINST THEM THAT DO EVIL. Christ, in his doctrine, his precepts, his example, and in his redemptive work, is wholly and for ever against sin. His object is to "take away sin," and to bring them that do evil to do good and to be the loving and obedient children of God, that they may walk in the light of God's favour for ever. - W.F.

---

---

KJV: The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

WEB: Yahweh's face is against those who do evil, to cut off the memory of them from the earth.