On Censuring Others
Luke 6:41-42
And why behold you the mote that is in your brother's eye, but perceive not the beam that is in your own eye?…


Nothing is so easy as to censure, or to contradict a truth; for truth is but one, and seeming truths are many; and few works are performed without errors. No man can write six lines, but there may be something one may carp at, if he be disposed to cavil. Men think by censuring to be accounted wise; but, in my conceit, there is nothing shows more of the fool. For this, you may ever observe, that they who know the least, are most given to censure; and this I believe to be a reason, why men of secluded lives are often rash in this particular. Their retiredness keeps them ignorant of the world; if they weighed the imperfections of humanity, they would be less prone to condemn others. Ignorance gives disparagement a louder tongue than knowledge. Wise men had rather know than tell. Frequent dispraises, at best, show an uncharitable mind. Any clown may see when a furrow is crooked; but where is the man who can plough me a straight one? The best works are not without defects. The cleanest corn is not without some dirt among it; no, not after frequent winnowing. I would wish men, in the works of others, to examine two things before they judge: whether there be more of what is good, than of what is ill, in what they examine? and whether they themselves could at first have done it better? If there be most of good, we do amiss, for some errors, to condemn the whole. As man is not judged good or bad for one action, or for the fewest number, but as he is most in general: so in works, we should weigh the generality, and our censure should be accordingly. If there be more of good than ill in him, I think he deserves some praise for raising nature above her ordinary flight. Nothing in this world can be framed so entirely perfect, but it will have in it some imperfections; if it were not so, it were not from human nature, but the immediate Deity. And next, whether we could do better than that which we condemn? To espy the inconveniences of a house when built, is easy; but to lay the plan well at first, is matter of more pate, and speaks the praise of a good contriver. Judgment is easier in things done, than in knowing what is best to be done. If we decry a copy, and are not able to produce an original, we show more criticism than ability. We ought rather to magnify him who has gone beyond us, than condemn him for a few faults. Self-examination will make our judgments charitable. It is from where there is no judgment, that the heaviest judgment comes. If we must needs censure, it is good to do it as Suetonius writes of the twelve Caesars, to tell both their virtues and their vices impartially, and leave others to determine for themselves. So shall men learn, by hearing of the faults of others, to avoid them, and by knowing their virtues, endeavour to practise the like. We ought rather to commend a man for the best part of his character, than brand him for the worst part of it. We are full of faults by nature; we are good, not without our care and industry.

(Owen Felltham.)



Parallel Verses
KJV: And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

WEB: Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?




Keenness and Dulness of Spiritual Vision
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