Romans 13:3-6 For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good… I. WE MUST PLACE THE SWORD AND FASTEN IT, TOO, IN ITS PROPER PLACE, THE HAND OF THE MAGISTRATE. 1. God giveth the power, the magistrate hath it: God lendeth the sword, the magistrate bears it. And though ambition hath presented this power under divers forms of popularity, aristocracy, and monarchy, yet the commission and seal is still the same. The king's broad seal, what is it? The matter is wax; a small piece of money will buy a greater quantity: but having the image and superscription of my prince, it is either my pardon, or my liberty, or my charter, or my possessions. So the magistrate, what is he? My fellow, dust and ashes, nay, a sinful man. And yet, as "the minister of God," he is sealed, and hath the image and superscription of the Deity. 2. But though God hath conveyed His power, yet He hath not done it to every man upon the same terms; not to Joab the captain as to David the king; not to Shaphan the chanceller as to Josiah on the throne; not to Gallio the deputy as to Caesar the emperor; not to the under-officers as to the judge; not to the judge as to the king. No private man may be a swordsman. If Peterer will be drawing to lop off an ear he must hear, "They that use the sword," etc. (Matthew 26:52). 3. As God hath given the sword to the magistrate, so hath He fastened it to his hand. No discontent shall move it, no argument stir it, no murmuring sheath it; no time, no calling, no liberty free or privilege from the power of it. Behold St. Paul here, upholding that sword which he was to feel, adoring that power he sunk under, and bowing to majesty when the throne was Nero's. II. WE MUST NOW PLACE THE "NON FRUSTRA" UPON THE SWORD. "Wherefore the sword? wherefore authority?" "That we may lead a quiet and peaceable life in all godliness and honesty" (1 Timothy 2:2); that every man may sit under his own vine, and under his own fig-tree; that the poor man may keep his lamb, and the jawbone of the oppressor be broken; that peace may shadow the commonwealth and plenty crown it. Authority is not only "not in vain," but "profitable" and necessary. God could have governed us without a sword, but it was not good for men to be so governed. We love and fear at a distance. And as the object is either nigh or remote, so it either affects or frights us. "We fear man more than God," and the shaking of his whip than the scorpions of a Deity. 1. The magistrate, like God Himself, "governs us by that which is adverse to us," curbeth the transgressor by the execution of penal laws. 2. No magistrate doth simply will the affliction of the offender, or punish only to show his authority, but for the amendment of the offender and the peace of the commonwealth. You who are invested with this power remember the end. Remember you were placed with a sword to pursue the wicked, to run after the oppressor, and take the prey out of his mouth. And in doing this you defend and safeguard the innocent. The death of one murderer may save a thousand lives. The neglect hereof heaps injury upon injury. (1) The first lights upon God Himself, of whose Divine power this power is a very beam. By injustice men undervalue Him, and put Him below His vassal, as if His omnipotency were weaker than man, His honour cheaper than a fee, heaven at a lower price than a bribe, and Christ Himself not worth forty pieces of silver. (2) From God the injury descends to the commonwealth. It brings in that which it should cast out. Sin unpunished makes a greater breach than sin committed. For adultery, murder, drunkenness, deceit, may give the blow, but injustice wounds. (3) Many times the injury falls upon the offender, whose greatest punishment it is that he is so much wronged as to be befriended, and so much favoured as to be unpunished. (4) But the wrong rests and dwells in the magistrate, who in a manner abjures his office, degrades himself by his connivance, and makes the sword less terrible by not using it; the not executing the law upon the greatest working a secret and reserved contempt thereof in the meanest. (A. Farindon, D.D.) Parallel Verses KJV: For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: |
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